Let the light of late afternoon
shine through chinks in the barn, moving
up the bales as the sun moves down.
Let the cricket take up chafing
as a woman takes up her needles
and her yarn. Let evening come.
Let dew collect on the hoe abandoned
in long grass. Let the stars appear
and the moon disclose her silver horn.
Let the fox go back to its sand den.
Let the wind die down. Let the shed
go black inside. Let evening come.
To the bottle in the ditch, to the scoop
in the oats, to air in the lung
let evening come.
Let it come as it will, and don’t
be afraid. God does not leave us
comfortless, so let evening come.
In The Best American Poetry 1991. Mark Strand, editor; David Lehman, series editor (Collier Books 1991, p 119). From Kenyon’s 1990 book of the same title (Graywolf Press 1990).
The following is posted at the ACLJ website, where you can read many different articles about Pastor Saeed Abedini’s imprisonment–his current unhealthy condition, President Obama’s response, how his family is doing, etc.–and sign a petition for his release (this link takes you to a separate site where you can learn about Abedini’s case as well). You may think that these petitions don’t do any good when directed at a country like Iran, but, recently Abedini wasn’t being treated for his illnesses and international outcry did cause the Iranian government to at least move the pastor to a hospital bed. Abedini wrote this message from the hospital.
Happy Resurrection Day.
On the Eve of Good Friday and Easter I was praying from my hospital room for my fellow Christians in the world. What the Holy Spirit revealed to me in prayer was that there are many dead faiths in the midst of Christians today. That Christians all over the world are not able to fully reach their spiritual potential that has been given to them as a gift by God so that in reaching that potential, the curtain can be removed and the Glory of God would be revealed.
Some times we want to experience the Glory and resurrection with Jesus without experiencing death with Him. We do not realize that unless we pass through the path of death with Christ, we are not able to experience resurrection with Christ.
We want to have a good and successful marriage, career, education and family life (which is also God’s desire and plan for our life). But we forget that in order to experience the Resurrection and Glory of Christ we first have to experience death with Christ and to die to ourselves and selfish desires.
Jesus said to His Disciples: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. (Matthew 16:24)
This means that we should not do things that we like to do (that God does not want us to do) and to do things that we do not like to do (but God wants us to do) so that He may be glorified.
So in addition to spending our days and night in doing the works of faith as described above, we should also transform our dead faiths into living and active faiths through the resurrection of Christ which is an active and constructive love that is effective.
In conclusion, let us resurrect our Dead faiths to living faiths by first dying to our selfish “resurrected” self and experiencing the cross of Jesus. Then we are able to experience the Glorious resurrection with Christ.
A Glorious life with Christ starts only after a painful death (to self) with Christ.
We will start with Christ.
Pastor Saeed Abedini Prisoner in the Darkness in Iran, but free for the Kingdom and Light
What amazes me, as it astonishes Lennox, is that anyone can rationally affirm and adhere to the 18th century philosopher Hume’s argument against miracles, which says that: miracles go against the laws of nature, therefore they don’t exist. We study nature and have found laws of nature by observation, but we can’t rightly claim that something doesn’t exist or won’t happen just because we know of such laws. What is even more odd is that Hume didn’t actually believe the Laws of Nature were necessarily always uniform: “He famously argues that, just because the sun has been observed to rise in the morning for thousands of years, it does not mean that we can be sure that it will rise tomorrow. This is an example of the Problem of Induction: on the basis of past experience you cannot predict the future, says Hume.” If this is so, then “if nature is not uniform, then using the uniformity of nature as an argument against miracles is simply absurd.”
In his usual clear style, CS Lewis points out how easily Hume’s argument can be refuted (as quoted by Lennox):
If this week I put a thousand pounds in the drawer of my desk, add two thousand next week and another thousand the week thereafter, the laws of arithmetic allow me to predict that the next time I come to my drawer, I shall find four thousand pounds. But suppose when I next open the drawer, I find only one thousand pounds, what shall I conclude? That the laws of arithmetic have been broken? Certainly not! I might more reasonably conclude that some thief has broken the laws of the State and stolen three thousand pounds out of my drawer. One thing it would be ludicrous to claim is that the laws of arithmetic make it impossible to believe in the existence of such a thief or the possibility of his intervention. On the contrary, it is the normal workings of those laws that have exposed the existence and activity of the thief.
After making some thoughtful points, Lennox concludes: “When a miracle takes place, it is the laws of nature that alert us to the fact that it is a miracle. It is important to grasp that Christians do not deny the laws of nature, as Hume implies they do. It is an essential part of the Christian position to believe in the laws of nature as descriptions of those regularities and cause-effect relationships built into the universe by its Creator and according to which it normally operates. If we did not know them, we should never recognise a miracle if we saw one.”
Lennox goes on to use biblical passages to flush out the truth that people at the time of Christ, and earlier, didn’t easily believe miracle stories either. They knew how nature worked and what was unusual or seemingly impossible. Therefore, their ancient witness is just as valid as if you or I saw Jesus resurrected. Lennox also discusses the real importance of female witnesses to the resurrection. Please see his article for the full discussion of certain anti-resurrection arguments used by skeptics, and the thoughtful responses he provides. And, have a joyful Easter!
Christ’s Entry into Jerusalem, by Hippolyte Flandrin
Biola Lent Project has a Lent devotional calendar posted. The daily entries are multi-sensory, with a written devotional, an image, and music. Here is the link to the Palm Sunday entry: April 13, 2014. In it, the author speaks of the attitudes shown by the faces in the crowd in Flandrin’s painting, and how they reflect us today, too, even though we know something that those people did not yet know about–Jesus’ resurrection. It ends with this simple prayer (of St. Benedict):
O gracious and holy Father,
give us wisdom to perceive you,
diligence to seek you,
patience to wait for you,
eyes to behold you,
a heart to meditate on you,
and a life to proclaim you;
through the power of the Spirit
of Jesus Christ our Lord.
Amen.
Lent is a period of 40 days prior to Easter (excluding Sundays). For many people it commemorates Jesus’ fasting in the wilderness. They “give up something” for Lent every year, like sweets or TV. This can yield spiritual benefits, but denying yourself things and denying yourself aren’t the same. In Luke 9:23, Jesus taught the latter.
This verse can be broken down into three parts. In the statement “If anyone desires to come after Me,” the word desires indicates that this is for sincere disciples only. In the phrase “let him deny himself,” the words let and denyhimself imply a willingness to renounce one’s selfish will and ways. And in the statement “take up his cross daily,” the word daily emphasizes a continual dying to self-will.
It’s easier to give things than to give ourselves. Yet Jesus gave Himself, and so must we. To those who deny themselves in obedient service, He has promised, “Whoever loses his life for My sake will save it” (v.24). And to His question, “What profit is it to a man if he gains the whole world, and is himself destroyed?” we are called to answer, “There is no profit!” We show that we believe this when we deny ourselves and follow Christ.
To follow Christ we must let go
Of all that we hold dear;
And as we do deny ourselves,
Our gains become more clear. —Sper
By living for ourselves we die; by dying to ourselves we live.
Happy Easter everyone! Or, if you don’t like to call it that, Blessed Resurrection Day! Thank you Lord for all that you did and are doing! Here is a link to a very informative and I’d say concise treatment of the meaning of, and verses relating to, Christ’s crucifixion and resurrection. The web site it’s on is distractingly and annoyingly messy (to me, anyway), but hey . . . it’s meant as a basically informational site for pastors, I guess.
With Christian Eyes 
