Category Archives: Faith

Starfield “Religions”, Part 1: The Enlightened and The Promised, and Possible Real-World Influences

[transcript of video] [updated on August 11, 2025]

If you clicked on this video you probably already know something about the video game Starfield, but just in case you don’t, Starfield is a huge open-world (or galaxy) single-player game made by Bethesda Game Studios. It came out in 2023, had various updates, and in 2024 an expansion called Shattered Space was released. This video covers all that material, and if there’s something new to add based on an expected 2025 expansion, then I’m sure to have an update out.

There are three “religions,” of sorts, emphasized in Starfield. One is the atheist group called The Enlightened. Another is the followers of the Great Serpent, The Promised. And lastly is one that the main story is most connected to, the Sanctum Universum. The last one will be the topic of a Part 2 video, so be on the lookout for that. I’ll also get into more of what Bethesda said their intentions were concerning the inclusion of faith questions in this game in that second video.

Now, you need to know at least a tad bit of Starfield’s historical lore to put these belief systems in perspective. Starfield’s story is one of a possible future of Earth and humanity, with your character starting out in the year 2330. At that time only a few of the galaxy’s star systems had been settled to any degree, out of the 120 that currently exist in-game. As a note, even though characters often use the word universe when they seem to mean galaxy, our Milky Way Galaxy contains over 3,900 solar systems, and humanity only explored a very small fraction of these by the time the game takes place.

But traveling back to the past, humans started living on Mars in 2100; the settlement is a company town called Cydonia. An interstellar “grav drive” was developed after this, being successfully used for the first time in 2141. This turned out to not be wonderful, however, as its original design led to the destruction of the Earth’s atmosphere, with Earth becoming uninhabitable by 2203. Besides Cydonia, the larger settlements are New Atlantis from the 2150s, Akila City from the 2160s, Gagarin Landing (from maybe the 2160s, Neon from the 2180s, and Dazra from the 2190s. Important to the religious content of the game is the fact that as the Earth’s demise was approaching, no messiah of any type either came or returned, so it can be guessed that most people gave up on the “old Earth” monotheistic religions. Reference to them in-game is either nonexistent (depending on the religion) or rare; there are no old world scripture books to be found, though other books that people evacuating from Earth brought with them are common. So religion in Starfield starts with a fairly clean slate.

[Now, The Enlightened]

Not surprisingly, though, the basis of the Enlightened is age-old. They are an atheist group, being charitable secular humanists. Personally (and there are philosophers who concur), I think that it takes some faith to believe that something doesn’t exist when no one has proven that to be true. Anyway, there actually isn’t much to the Enlightened in the game. They seem to exist in-game only to have their aspect of the faith arguments represented. There are two sets of texts related to them, Charity in a Godless Universe (parts 1 – 4) and Jake and the Enu (parts 1 and 2). As an aside, don’t you just love these names? They are good, poetic names. Ok. The texts are very simple and do not make any real case for the universe being godless. The Charity books are one young person’s experience with an isolationist sect that she presents as mean-spirited and hypocritical. She may be right, or she may not be telling us the whole story. Either way, a single group of mean people doesn’t warrant a belief in the nonexistence of God.

The Enu books tell us something like a “just-so” story involving early farming people that are strangely too ignorant to know where water comes from (except when it rains, I presume). The two groups are in conflict over a shared water source until they realize it doesn’t come from idols, but from a spring. This realization causes them to reject the idols and resume their neighborliness. So, somehow it’s the idols’ fault that they couldn’t get along. Take away the “gods” (that is, religion) and humans will no longer have conflict. Viola! This idea is commonly promoted by atheists. Interestingly, Bethesda has included conflicting information in regards to these religions or philosophies, either to let you know that things are not all that they seem or as a way out of the game not committing to any belief system. When it comes to the Enlightened, their representative in Akila City is one of those wrenches. When talking with him, he says that people can help each other grow spiritually.

When it comes to real world influences on The Enlightened it seems hardly worth mentioning them, as their claims for not believing in God seem to be common knowledge. But I suppose it could be argued that they represent the New Atheism—or at least modern philosophical thought on the subject, as opposed to post-modern. The New Atheists were activists for the non-belief in God, being openly antagonistic towards Christians. So too, the Enlightened’s book sets are anti-religion. New Atheism is said to be dead now, being a thing for about 20 years, say about 2002 to 2022.

It should be noted that most characters in the game seem to believe in an afterlife, but are unclear on the specifics.

[Now to the believers of The Great Serpent: The Promised of House Va’ruun]

The second group, the people who believe in The Great Serpent, represents an actual in-game religion. And it’s a doozy. Todd Howard, the head Director of Starfield, said that the game was originally inspired by both the Bible and Star Trek II: The Wrath of Khan, the one from 1982.i Well, faith in The Great Serpent is more Khanesque, though really, the stories are very different from one another. Probably the only thing remotely biblical about this religion is that the followers express remorse, like Christians do for sins, and many blame themselves for the calamity that befell them in the added content, Shattered Space.

So what are the basics of this religion, and how did it start? Faith in The Great Serpent did not begin on old Earth or Mars, where the colony ship Archimedes took off from in 2190ii, but is based on the experience of one flight member, Jinan Va’ruun. It seems remarkable that all those on board the colony ship, later renamed The Mourning—as in grieving, not a bright new day—would come to believe Jinan’s story. I surmise, though, that you either drank his Kool Aid or found yourself disappeared, as that is how their theocratic society operates in the game’s present time. This is not to say that his experience didn’t happen. It becomes obvious that he believed it to be real as you navigate your way through the story of Shattered Space.

His experience of meeting what he calls the Great Serpent happened during one of the grav jumps the colony ship made. Because he lost consciousness during the jump and then acted pretty crazy afterwards, people were wary of him. As a note, there are tapes in the vortex-corrupted Scaled Citadel that you can find that seem to give you reason to doubt the authenticity of Jinan’s vision, but his later action of trying to find a physical way to reconnect with the Serpent serves to show his sincerity. Even so, the recordings also give you reason to not fully believe Jinan’s version of things to come.

After the ship landed and the colonists found themselves trying to set up their new lives, they began to listen to him. At least that’s what we find on the recording called “An Admission.” I think there’s good reason to believe that this tape is “made up,” or that at minimum it leaves much out. We also find that there was an original governing council, which would make sense since the ship was a colonizing one. But Jinan ended up taking over this council. He set up the theocracy called House Va’ruun, with four noble houses beneath his own, with these houses providing council members. The houses, by the way, were purposefully made up of diverse people and families, so it can be confusing to the player when encountering house members that look and sound quite different from one another.

So belief in The Great Serpent is required of all people on the planet now called Va’ruun’Kai, with “all must serve” being their maxim. They call themselves The Promised. The location of Va’ruun’Kai is kept secret, even though House Va’ruun signed a treaty with the other colonizing bodies in the past. Since not even their spies know the planets’ coordinates, the implication is that citizens are not permitted to leave. You can also guess that people are not allowed to have outside contact by looking at their literature. Old world books found frequently in the rest of the galaxy are rare here, having been replaced by rewritten versions of the classics. Examples are: A Tale of Two Systems, A Serpent’s Carol, and Nicolai Nicklesea. The vast majority of people live in or very close by to Dazra City, their only deal development. They also have a very large space station, though rendered unusable, which is the location of the start of Shattered Space.

Their theocracy is a strict one. Anyone who is found disrespecting The Great Serpent is apparently not seen again, at least where there are guards. After you finish a certain mission, you can frequently hear citizens talking about how one of the top officials, Viktor Veth’aal, had his own son killed over non-belief. Once in a while you can hear someone warn the person they’re conversing with that they could get into trouble for what they’re saying, while others remark how someone they knew hasn’t been seen since saying something questionable in earshot of a guard. While this is certainly disturbing in itself it seems even more crazy at the present time, seeing as a huge percentage of their population was just wiped out along with half the city.

Being a theocracy, the city is imbued with religious symbols, statues, and shrines. Worship is a constant, although the main center of worship at the Scaled Citadel is destroyed as part of Shattered Space‘s main story line. Let’s talk about that for a minute since you can only see it during the last big battle of the added content. The place of worship inside is very large, as one may imagine, and it is very sleek and modern, very high class looking. It reminded me of a wealthy megachurch. I’m sorry I don’t have a screen shot of this. At the time I did the Citadel battle I wasn’t thinking I’d be doing a video, and experiencing the building is a one-shot event. At any rate, if you pay attention, you can see a smaller place of worship outside, dedicated to The Fang. This area is quite different from the worship hall, having pointy art panels and blood strewn on the altar and floor. Since there isn’t any talk of sacrifices—other than the one children are forced to do at a certain age—I don’t know what the source of blood is. Perhaps the children did the required ritual killing of their pet groats here. . . . my mental images of this are not wonderful. In any case, after the Citadel is destroyed, the bloody floor can still be seen, along with the fangs floating above.

Outside of the city there are very large shrines where people make pilgrimages. You can discover through a guide at one of these shrines that not all of The Promised look fondly at their violent past. They are definitely a divided people in regard to violent vs peaceful worshipfulness; there are even a few Vortex phantoms that are peaceful. At these shrines, you too can gain spiritual strength, which is an interesting take on religion and faith. After all, your character probably doesn’t actually have faith, though you can role play like you do. I didn’t claim to have any real serpent faith in the game, so just being you is enough to gain powers from the shrines. Interesting, too, is a surviving spiritual leader, Inaza Kaisir. She has seen visions which turn out to be accurate,iii proving to her non-believing scientist brother that there’s more to knowledge than what science can provide. So, there are things in the game to indicate spiritual or supernatural realities, even though there are also the opposite indicators of false beliefs, false hopes.

Ok. But who, or what, is the Great Serpent? The Great Serpent is the being that created everything, and it sits coiled around the heart of the universe. According to Jinan, it simultaneously is us and lives in us; it also supposedly loves everyone. (I’m sorry, but I find this really hard to swallow, as snakes just don’t seem to be the loving type. Do they give good hugs? Who cares if a snake loves them, honestly? And if it is us, then what, did it just find a complicated way to love itself?) According to Jinan, in the “From the Scriptures” and the “Serpent’s Crusade” recordings found in the Citadel, the Serpent told him to “prepare the way” for The Shrouding, the coming event where all but The Promised will be destroyed. However, who decided the method of preparation is not known, but Jinan clearly wanted to carry out the blood-letting method. It should be noted that Jinan says that the serpent’s form is “beyond grasp,” so why he says it’s a snake is not known. Beyond this, not much about their beliefs is provided to the player, as the multi-volumed “Va’ruun Scriptures” is not readable.

The Va’ruun’s history is brief, spanning less than three full generations (~140 years) from a single colony ship. In order to prepare the way as the Great Serpent commanded, some of them made contact and lived among others in the settled systems. Jinan claims they behaved as friendly missionaries, but the settled systems claim that they acted friendly only to spy on them, to get important information for their planned attacks. I tend to believe the settled systems’ version, since it would’ve been unnecessary to attack the people you were supposedly trying to convert and who would be destroyed by The Shrouding anyway. The Serpent’s Crusade lasted from 2240 to 2263, when Jinan’s son Jarek sued for peace after Jinan’s death. In any case, how they could fight for that long, with such a limited number of people, is a mystery, shall we say. The Va’ruun officially completely isolated themselves at this time.

The ending of the Serpent’s Crusade led to a split in the Va’ruun. Jarek’s twin brother, Jandar, and one of the noble houses, didn’t agree with ending the “crusade” and thus broke from House Va’ruun. Some say they were pushed out. This violent group of people are known as the Zealots, but they continue to call themselves The Promised. Their powerful and unconversational modified soldiers are called The Redeemed. Zealots are found on Va’ruun’kai and other planets and moons in that region of space and attack anyone on sight. They never try to convert people, just kill them. House Va’ruun does not attempt to convert people either, and when you convert as part of the story’s quest line, it’s a completely unheard of event that shocks people. In fact, the ritual you go through is virtually a forgotten process, with the location being unkept and considered by many council members to be not worth keeping.

Before I move on to the possible real world influences of this religion, I should describe a bit of what the Shattered Space story line is about. This is not a review of Shattered Space,—if it was, I’d have more to say for sure—but some aspects of the dlc’s catastrophe have bearing on both the Va’ruun belief system and real life experiences. Major spoilers here, if you couldn’t guess. The title of this added Starfield gameplay, Shattered Space, refers to the otherworldly vortex unleashed into Va’ruun space by the experiments of Jinan and his grandson and current heir, Anasko. Jinaan began trying to find a means to reach the Great Serpent to converse with him since he hadn’t heard from the Serpent after the fateful grav jump. His research went far but was not completed before his death.

His grandson, who frustradedly admits that neither his father nor himself has heard from the Great Serpent, decides to carry on his grandfather’s quest. He does so and discovers a way to connect with the vortex that exists between universes. The Serpent isn’t to be found in this vortex, though. Interestingly, the game hints at the purgatory-like aspect of the vortex through a character at the dilapidated Abbas Seaweed Farm. He can tell you that he’s had a dream where he’s a ghost, and along with others, he’s forever trapped to roam abandoned halls. In his dream, he also thinks he’ll be forever apart from the Great Serpent. He seems very much to be dreaming about the Vortex phantoms you encounter on Va’ruun’kai. The phantoms themselves will occasionally cry out to the Great Serpent, asking him to release them from their trapped space.

So Anasko, having discovered that people can be made seemingly immortal and empowered by the vortex, decides to begin a new Serpent’s Crusade. His genocidal goal of destroying the people of the settled systems ends up killing a huge number of his own people though, and leaving permanent enemies around Dazra, which itself is half destroyed. You learn this, of course, but you are unable to tell the people that their god wasn’t punishing them since it was not what caused the disaster. Jinan was very controlling and violent, and Anasko continued along those lines, causing massive self-inflicted destruction. Now, let’s move on to possible influences on this religion from the real world.

[Possible Real-World Influences for House Va’ruun]

Early in the game you find that one of your Lodge colleagues, Andreja, is a run-away Va’ruun, so you might naturally think other Va’ruun are like her, being Caucasian with a Eastern European accent [see note VI]. You end up meeting an incarcerated Zealot briefly, and she also seems quite Caucasian; the Va’ruun ambassador in Jemison has a similar accent and blackish hair like Andreja. So, when I landed in Dazra for the first time, I was shocked that the official who met me, Malibor Dul’kehf, looks like an Amazonian Yanomami native! That is, dark hair with bangs and black facial and neck tattoos. He seemed to have walked out of one of my old anthropology texts. It turns out his hair is reddish, but I couldn’t tell in the dark lighting of Dazra. Andreja and the ambassador don’t sport the tattoos (though I had forgotten that the jailed Zealot did), but it seems that all other Dazra citizens and Zealots have them. They may have a black bar across their face, encompassing the eyes, but more often they have elaborate geometric designs. As you meet more people in Dazra, you come to realize that House Va’ruun is the opposite of homogeneous. Even the vocal accents vary widely, which seems pretty absurd for a small isolated population.

Anyway, as you progress through the Va’ruun story, you discover that Jinan Va’ruun and his son Jarek, as well as other random citizens, also look like Yanomami. Is there a reason for this, other than gratuitous diversity? It could be that the game is hinting at two things. One is that the Va’ruun’s violent nature is cultural, since the Yanomami, or Yanomamo, are known to be a very violent people. They became widely known when Napoleon Chagnon, an anthropologist who lived among some of them, published a book about them titled Yanomamo: The Fierce People. This was in 1968 and the book, after a number of editions, is still assigned in anthropology classes. It’s garnered a great deal of controversy over the years, but whatever one may think of the criticisms of Chagnon’s work, it doesn’t change the fact that the Yanomami were, and still are, very violent people. As Encyclopaedia Britannica says, “Yanomami are constantly at war with one another, and much of Yanomami social life centres on forming alliances through trade and sharing food with friendly groups while waging war against hostile villages.” The Va’ruun are worse since they refuse to even form alliances. And, Jinan’s grandson attempts to continue the galaxy-wide slaughter that is the Serpent’s Crusade. (As a note, you can begin to alter their isolationism, or renew the Serpent’s Crusade, by the choice you make at the end of Shattered Space).

The second hint could be in regard to Yanomami cosmology, and how they came up with it. It doesn’t seem far-fetched to think that Jinan’s experience during the grav jump was like a DMT or ayahuasca psychedelic trip that Yanomami and other Amazonian tribes take part in. Seeing snakes while using ayahuasca is extremely common and a snake, or pair of snakes, is common to the cosmology stories of various Amazonian tribes. However, the similarity seems to end there. The cosmology beliefs I read about when researching this unexpected rabbit hole vary quite a bit. In a book entitled The Living Ancestors by Zeljko [Zelko] Jokic [Yo-keech], the Yanomami reported believing in a giant boa that holds the whole of existence—encompassing five cyclical layers—within its abdomen.iv In Jeremy Narby’s book on the Amazonian Ashaninca, The Cosmic Serpent, he shares both his own drug-induced experience of snakes, and another anthropologist’s ayahuasca experience of spirit beings helping him see the reaches of the galaxy. Sound familiar?

Narby also covers how a snake, or two snakes, were creators and/or knowledge keepers in various ancient or primitive cosmologies around the world. In some of these, the snake encircles creation, as Jinan basically conveys in the game. Narby references Joseph Campbell’s books a lot, and who wouldn’t, as Campbell published many in-depth books on mythology and cosmology found around the world. In fact, Campbell’s book entitled The Hero with a Thousand Faces (1949) has been utilized by numerous writers of books, scripts, and game stories. It wouldn’t surprise me if it influenced some of the writers of Starfield.

The most common symbol of the Va’ruun, the ouroborus, is presented in a variety of styles. The ouroborus is a depiction of a snake eating its own tail. That the Va’ruun use the ourborus so much is kind of strange, since in a cosmological sense, it signifies the cyclical nature of death and rebirth. The Va’ruun talk of the destructive Shrouding event and how they will be the only survivors of that, as opposed to a rebirth. They seem to want everything dead but themselves, so what would they even do with a new creation with new people in it? This is very different from the Christian perspective, which is linear, but which does have a one-time destruction and recreation of Earth, when life will be brought back to God’s original non-violent conception. For example, animals and humans do not attack and eat each other.

The Va’ruun have a large variety of snake-like statues, but since the ourborus symbol is used so much by them, let’s talk about it more. First off, when reading about it online you’d think the term itself is old, when it’s not, at least according to the etymologies in the dictionaries I checked. The symbol is ancient, but the word ourborus was first used in 1921, utilizing a combination of Greek words, and apparently wasn’t used much until the 1940s. Looking at the indexes of the four Joseph Campbell books I have, ranging in dates from 1959 to 1986, not one of them lists the word ourborus. I was surprised at this and that’s why I Iooked into its etymology. So apparently it was a word coined or borrowed for its usefulness in referring to a widespread ancient idea and/or symbol. It should be noted that much of what you might read about it online is conjecture, with very little known of its actual meaning from any given ancient culture. One explanation for the snake becoming a symbol of cyclical life has to do with it shedding its skin. It’s as if it regenerates itself, like it is reborn.

The ourborous symbol is found in ancient Egyptian tombs, but not much is known about its Egyptian meaning. It’s conjectured that early on it simply represented daily and seasonal cycles. It could’ve been related to their conceptions of the cosmos and life after death, and one ancient source claims it referred to the world. The Hindu have their own version of a snake involved with creation cycles, Sesha. This 1000-headed snake is coiled around the universe and represents a circular view of time. (If you have the Adoring Fan as a companion, he’ll mention how some religions believe time is circular.) The Norse people also believed in a giant cosmic serpent, called Jormungandr. He kept a hold of his tail while he encircled the world, until the time foretold when he’d release his tail in order to do battle with the gods. The world, most of the gods, and Jormungandr end up being destroyed, but a new world rises. So Jormungandr was an agent of change, as other cultures’s cosmic serpents were.

The Va’ruun ourborus symbol most often seen is very abstract, or stylized, being a circle with some pointed flares. This abstract symbol is actually a set of five linear shapes placed together. Because it was so abstract, I wasn’t at first willing to assume that it was an ourborus, but there are other versions of the symbol that aren’t as abstract. On all Va’ruun computer screens, the background contains a simplified ouroborus, and this same version can be seen on the Va’ruun Scriptures covers. A very interesting version can also be seen on black banners at and near the high elevation Tul’shahk monastery outside of Dazra. Here, the black banners depict an ourborus in a state of destruction. To me, it looks as though it has been shot, and at the opposite side of the circle parts of the snake are either disintegrating or wholly gone. I have no idea what this signifies. Since the serpent looks like it got blasted, it doesn’t seem to depict the disintegration of creation by the creature itself. Zealots are in control of the place and the teacher is preparing people to fight, but the banners may be from the dislocated monks. A statue in the Scaled Citadel may be depicting the destruction of the cosmos, as it shows the ourborous separating and crystal-like formations emerging. But that blast at the lower right side, shown on the banner, is not part of the statue. So who knows. By the way, there’s a travel poster that is oddly like that statue, from the mysterious Trident Luxury Lines.

The elephant in the room so far is that in Christianity (and Judaism, but I don’t want to speak for it here) “the serpent” is a representation of Satan, the being which caused the Fall of Humankind and who was said by God to be THE continual thorn in everyone’s side (I paraphrase). He is understood to be the primary adversary of God and his plans. So it’s interesting to ponder why the being that Jinan saw during a grav jump would appear as a serpent, when the Sanctum Universum—the subject Part II—does not bring up anything like a serpent at all. Your character never encounters anything like that either.

I played through the main part of the game several times and pondered it, and because of that whole experience I did not seriously think that the serpent in-game related to our real-world Christian beliefs. Even though Satan was the first thing that came to mind when encountering information about the Va’ruun faith, I came to believe that the Great Serpent in-game was unrelated to Satan. The reason? There is no Christianity and not much biblical in the Sanctum Universum. There is some stuff that characters have said about God, outside of the Bible, in the Sanctum Universum, which I’ll get to in the second video. So basically, the game is unbiblical, so why would the main adversary of the Judaeo-Christian God be in the game? And, the whole Yanomami angle through me off.

It could be that it’s only a representation of the old creator being of various cultures, represented by a snake, clashing with more modern and more western ideas of who the creator god actually is. As stated earlier, the snake has been viewed as a being who causes transformation. And really, all the old gods are transformers, not actual creators. The Judaeo-Christian God is believed to be the actual creator of everything, however, and all that from nothing. But, as I paid more attention to the words used by the Va’ruun for certain things, I came to believe the Great Serpent likely represents Satan, because the words are used in an opposite sense from their Christian usages; they are a mockery, or even used as a method of giving a false impression of Christianity. What words am I talking about? Crusade, monastery, and the phrases “prepare the way” and being “born anew.”

The word crusade is not religiously neutral as it immediately brings to mind the Catholic crusades of the late 1000s to latter 1200s. Very generally, the purpose of the crusades was to take control of Jerusalem after increasing attacks by Muslims on Christians going on pilgrimage there. While the crusades may be criticized for a number of reasons, the crusaders were never out to kill literally everyone the way the Va’ruun are described as doing. To use the word “crusade” in this context is demeaning. Calling it the Serpent’s Terror would’ve been more applicable since the Va’ruun have indiscriminately killed anyone that’s not a believer. And, the Va’ruun, but more specifically the Zealots, simply want to genocide the settled systems. By the way, the Zealots try to claim in their “Zealot Scriptures Vol. 3” that Jandar “dispensed the gospel of Jinan,” but even if that’s true, the player never experiences a Zealot who is willing to talk to them for the purposes of conversion. To sum up, the word crusade in this context is a mockery, meant to demean the original crusades by suggesting an equivalency.

The Va’ruun also borrow the Catholic word “monastery” to try and force that meaning onto a religious community that did not share the same values. Early orders of monks had different rules, but generally speaking monks were totally devoted to spiritual life and lived according to Jesus’ teachings. Therefore they would not be going around killing people for not believing everything they said, they wouldn’t be remotely thinking like that. So when it comes to the word monastery, the peaceful and perhaps wine-drinking monk is very likely what pops into the minds of most people. Since all Va’ruun know what they’re culture and beliefs are about, the word would not have fooled any of them, so it must be that it was used for mockery.

And who would be most interested in mocking the true creator God and his believers than Satan? Which brings us to the phrase “prepare the way” that Jinan claimed the Serpent told him to do, in order for The Shrouding to take place. I could write a whole article just on this subject, as the phrase relates to God’s plan of salvation, which is peacefully offered to all people. In the New Testament, see Matthew chapter 3, Mark chapter 1, Isaiah 40:3, Malachi 3:1, and John 3:16-17, for example. But here it’s used as an excuse to eliminate all who do not accept the Serpent. How more mocking can you get? The serpent, or at least his messenger, Jinan, tells his followers that they will be the ones saved if they kill all non-believers. Jinan can be viewed as the Anti-John the Baptist, since it was John who told of preparing the way. But by this he meant to repent and cleanse oneself spiritually, for the Messiah was coming. Again, the two meanings of the phrase are very much opposed to one another.

The fourth word or phrase is “reborn”, or to be “born anew.” In Christianity it is a necessity to be born anew by God’s spirit, the Holy Spirit: the person of flesh is birthed again as a person of spirit. In Shattered Space you are required to go through a ritual to become a member of The Promised. Inaza, mentioned earlier, is the person directing you in this. At the end she talks with you and asks, “Do you feel born anew?” And if you have gone through the Unity in the main part of the game, you have the option of replying “There’s more than one way to be born anew, trust me.” Strangely, she responds by saying that “your confidence is impressive.” As a Christian myself, I would never say that there’s more than one way to be born anew, so I found this disturbing. In the context of the game, it is not anything to be disturbed about, but by its own admission Bethesda made the game about religion and big questions, to think about faith in our real world, so I do not take this specific language during an important conversion to be game-related only. So, I was pretty shocked this topic was in the game and I was offended by the possible real-world implication. Since the Va’ruun are so strict about their religion, I found Inaza’s response out of place as well.

I’d like to bring up one more thing, just something interesting to reflect on. The leaders of the Va’ruun, Jinan, Jarek, and Anasko, all lamented not hearing from the Great Serpent after Jinan’s initial and powerful experience. It no doubt made Jarek and Anasko, if not Jinan, question their faith in the snake-like being. They couldn’t admit their concerns to anyone. But Jinan had the audacity to think of forcing his way to the Serpent’s location via science. He seemingly failed, but secretly discovered a Vortex and a way to make humans become a part of it. Anasko continued that endeavor, making a Vortex Va’ruun army, but never finding the Great Serpent. He became a Vortex Phantom himself, just wandering about and disturbed, perhaps destined to be in that state forever. Is it not folly to try and force your way into God’s kingdom? It seems so. It reminded me of a verse in the New Testament, one that many find puzzling; well, translators are puzzled by it too and translate it in different ways. In the New King James Version, Matthew 11:12 Jesus’s words are translated as, “And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.” Jinan, like the anti-John the Baptist he seems to be, and his descendants are violent and try and take eternity by force.

To sum up, The Promised religion: worships a celestial being they liken to a snake, is relatively new, is based on a single experience during a grav jump by a single person, is much more into violence than proselytizing, is forced onto the population, punishes apostasy with death, and is a mockery of Christianity. Who wouldn’t want to join?! If I were in an informal setting I might speculate on how perhaps the original intent was for the Va’ruun to indeed be a less diverse group, descendants of Eastern Europeans, practicing a religion that has similar characteristics to an infamous modern day religious subset, and that maybe, perhaps, the Yanomami were thrown in later to make the flash-point analogy weaker. But I’m not in an informal setting.

However, I will say more about what I realized late in my dive into this subject. Jinan sounds like the words “Jinn” and “Jann,” Arabic or Semitic words for the generally invisible beings we call Genies. When I was in university it was still taught that Muhammad was influenced by a Jinn during his creation of Islam, which is generally otherwise taken from the Bible. That is what was passed down through historical sources by the way, not made up by my public college professor. Jinn are a belief from pre-Islamic Arabians and supposedly their most common form of manifestation is that of a snake. There is also a story about how Muhammad was friends with a giant Jinn snake.v Make what you will of that.

Thanks so much for listening! Please Like and Subscribe. I’ll probably put out a review of Starfield next, less formally without a script, and then in Part 2 I’ll more fully go over what Bethesda’s people had said about the religious aspect of Starfield, survey the Sanctum Universum, and then compare the belief systems to one another. Take care.

i  “Inside Starfield: how Bethesda's 'NASA punk' epic became the biggest Xbox game in a decade,” GQ Magazine, UK, Same White, August 24, 2023.
ii  One source said it departed from Jemison, just FYI.
iii  I'll discuss this more in Part II. Were her visions from The Serpent, and if so, who or what can give us visions?
iv  In Chagnon's 1997 edition of his Yanomamo book, there are four layers, though I'm not sure about the snake.
v  “Jinn Snake Companion and Prophet Muhammad Story,” https://www.youtube.com/watch?v=BMHIkgA7OhI

vi I'm not an expert, but others have said the same about her accent. I want to note, however, that I heard an Israeli soldier speak recently and to me Andreja sounds a lot like him also. So there's the possibility of Middle Eastern accent. I did not add anything about their language, which has marks like a glottal stop. This could simply be Lovecraftian, or could harken to either the Czechoslovakian or Arabic language.

Another Commentary on The Big Lebowski

The Dude and The Stranger at the end of the movie.

By Victoria Priest April 25, 2022 (c) [small changes made on April 29, 2022]

The year is 1998. The Big Lebowski hits theaters, but, I miss it. My son, an infant that I was busy taking care of at the time, in recent times told me I needed to see it as it’s one of his favorite movies. So watching it, I was half-way enjoying it and not knowing what to think of it, really, until the very end when I literally reacted with: “. . . what?!” Why, you ask? Because the movie isn’t just a comedy, but some kind of philosophical religious commentary. I immediately realized that watching the movie once, especially without subtitles on, was only the beginning of the Lebowski experience. I didn’t watch it again right away, but ordered the screenplay and read that. What follows are my own observations and commentary after doing some (but not too much) research and giving it some thought. And I shouldn’t have to say this, but there are spoilers ahead.

A note on a result of waiting so long to comment on an older popular movie: I’m quite aware that the movie has been studied a lot, commented on a lot, and that those studies and commentaries often relate to the background of the Coen Brothers, who wrote and directed the movie. By their name you can guess they’re Jewish, and they are—Coen is Hebrew for priest. They were raised Jewish in America. They have made a number of movies that deal with religion is some way or another, with one in particular—A Serious Man (2016)—being very critical of modern Jewish faith (from what I’ve read). While I have read some reviews and analyses of The Big Lebowski, I’m presenting my own take on the movie here. I plan on delving into the Coen Brothers more and their “religious” films, and will hopefully write the results of that here at a later time.

The Movie

The story starts out by confusing us about when exactly it takes place, in 1990 or 1991? And this seems to be important since the narrator tells us it is: the main character, the Dude, is a man for his time and place, the narrator tells us. In a grocery store, George H. W. Bush is on the news concerning the Gulf War, and the broadcast is from 1990. But the Dude’s check he writes for buying milk is dated September 11, 1991. Eerie, isn’t it? Gulf War and an arguably later effect, the 9/11 attack of 2001, coincidentally predicted in a movie from 1998.i  Despite the movie starting out this way, it doesn’t seem to follow through. There are tiny glimpses relating to The Gulf conflict, but that’s it, with nothing tying it to the end. Interesting, but let’s move on. Continue reading Another Commentary on The Big Lebowski

And Jesus Showed God’s Love by Guiding Sick, Injured, Poor People to Purchase “Free Market” Care

Portion of terra cotta panel at a former hospital in Liverpool. HistoricEngland.org.

Now, I hope you, dear reader, know that the title to this essay is absurd.i  The current state of affairs of our nation’s “health care” is problematic, and may soon get much worse in terms of how we (so-called Christians) treat people and in comparison to how other “westernized” countries of means, who seem to be less “Christian” than the U.S., treat theirs. I’m not just talking socialized medicine necessarily, but costs relative to care generally; they obviously consider what is going on with health care deliverers and regulate things appropriately to keep costs far lower than what you find in the states (while maintaining better health outcomes, too).ii  Why are these other countries more astute and caring than us in this “great and smart nation”? Who or what we serve is the difference. Our country serves Money (behind the guise of Freedom).iii

Of course our current system is broken, and virtually everyone agrees that it needs at least some fixes. But those who justify repealing “Obamacare” (the Affordable Care Act) are not dealing with the core issues that are driving costs, while also ignoring a not-so-distant past when a great many persons didn’t have insurance. Ignoring all the heartache, deaths, bankruptcies, and suicides from that time, and the pre-ACA steep rises in premiums as well. Repealing Obamacare and throwing money at the states—much less money over the course of years—will not at all solve the basis for the wildly high costs of health care in America (which are still rapidly rising). The ACA contributed to this problem, but it’s not at all the single cause. The GOP talked of draining the swamp, but they are mired as deep into it as ever, as far as I can see; they couldn’t even include in their proposed legislation one of their long-term pet ideas, to open up insurance competition across state lines.iv

As it stands right now, the very very poor will still be eligible for Medicaid in the near future.  A number of poor that are in expanded Medicaid states will lose out relatively quickly (and I am going to say that it was cruel to leave people uncovered simply because they lived in a geography of no such expanded coverage), including the elderly in assisted living environments. I know that there’re plenty of people out there who don’t want to pay for much medicaid because they think people receiving it are lazy and taking advantage of the system. I’ve seen hearts-of-stone arguments regarding this, and it is not up to Christians to worry and judge so much about deceivers (and a lot of fraud is perpetuated by doctors, not patients). Deceivers will be found out and God will deal with them in His own way; our role is to lead people to Christ, even deceivers, if possible. We’re supposed to be the lights in a dark place here, not the judge.

The fact that there may be deceivers has nothing to do with helping the sick, who are often very poor because of their illness. It makes zero sense to push people who are very ill to work harder or at all in order to pay for health insurance: how can they work, and who would hire them? A lot of people get fired when they become sick—are you going to make their employer hire them back?  To even suggest this requirement is a hypocrisy and promoting a deception.  I bet a lot of these same people would nurse a sick or injured dog and not think anything of it. The dog would be getting all that care and attention for free, yet they insult and kick around those beings made in God’s image.  “With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness” (James 3:9, NIV).

But What Did Christ Do and Teach about Sickness and health?

Whatever it was He did and taught, that’s what we’re to do (or at least try!). The very first hospitals that freely treated poor patients were Christian, because the followers that started them received Christ’s teaching and tried to follow His example.  What was Christ’s example?  Well, get this.  It is estimated that He spent 80% of His time healing people.v  He met people where they were at in their need in order to show that God was a God who was there for them, not some aloof diety.  If you haven’t gotten this from reading the New Testament, read it again more carefully.  There’s a difference between how we perceive what is written regarding what was said and what was done. Seeing as the disciples didn’t have computers and cheap paper, you have to think about what was going on based on the few words chosen.vi  “Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written” (John 21:25, NIV). (I love John. Just think what a bold statement that was for his time period.) So, I think I could write a book on Jesus’ and his disciples’ works of healing, but I’m going to limit the examples to two very brief ones here; two that I think provide much insight into God’s will for our thinking in this matter (and the author of both, Luke, was a physician).

The Good Samaritan

(The full and short story of the Good Samaritan, Luke 10:25-37.) In this story, a “faithful” person wanted to justify himself, we’re told (that is, justify his actions or lack thereof), asking Jesus to define “neighbor” (the person who he had to love as himself).  So, Jesus told the little story commonly known as The Good Samaritan.  In it, two spiritually high-level Jews purposefully ignored a half-dead man lying in the road.  The man was there after suffering violence. But a man who the Jews would have despised (if not really hated), a Samaritan, stopped and helped the stricken stranger.  (Samaritans were considered idolatrous half-breeds who accepted only Moses’ scriptures and ignored the rest).  He not only treated the man’s wounds as best he could right there in the road, but took him to an inn and paid for his expenses, including whatever additional treatment the inn keeper could provide.  So Jesus’ (offensive) answer to the question was that the stranger in need who you happen to come across is your “neighbor” and worthy of your assistance/love. Perhaps God puts such situations in front of us, expecting us to provide His blessings–to be His hands.

The Rich Man and Lazarus

(The full and short story of the Rich Man and Lazarus, Luke 16:19-31.)  Another story Jesus told was that of an unnamed “rich man” and a poor diseased beggar named Lazarus.  Lazarus suffered greatly, and his situation hadn’t changed after someone laid him at the rich man’s gate. The rich man lived in luxury his whole life, never lifted a finger to help Lazarus (even with him at his gate!), and ends up in hell upon death.  Sometime later, Lazarus himself died and was carried to Abraham’s bosom (without getting into a big theological discussion, just say heaven).  Lazarus, although he suffered on earth and might have seemed cursed to some, was in fact blessed by God; God knew his name and in the end Lazarus found rest and peace. The story continues with Abraham telling the rich man, who tries to intercede on behalf of his still living brothers, that his brothers (like himself) have not listened to Moses and the prophets. Therefore, neither will they listen to someone who was raised from the dead. They have no faith in anything or anyone else.  All in life is for self, and they are so focused on that that they can’t see anything else.

The poor and diseased are at our gate, the gate of the wealthy and powerful United States, and we only hear of ways to cut back funds for them in order to help those better off.  We don’t hear talk about greed, the high value of medical industry stocks that benefit government employee pensions, the extreme amount of money the medical industry puts into lobbying, advertising, and other types of influence, etc.  Costs do need to come down for everyone, but not at the expense of the poor, disabled, diseased, and elderly.  Price reductions need to come down by appropriate and humane means that deal with greed, corruption, and catering to the wealthy.  And our church leaders need to say so out loud, to let those in need see that God is there, and loving, and not an aloof diety.  God isn’t dead, but what of the visible church?

Notes

i  Setting aside for a moment the fantasy of a truly “free market” economy, such a market would be for choosing which potato chip brand you want to buy, not whether or not you or your child lives or dies. Markets have nothing at all do with the human need to get life sustaining help from one’s fellow man. It’s too weird that this kind of thing even needs to be said . . . that there’s this context in America where the idea of needing to say it had been formed. I don’t see how we can move further away from God than we are now.
ii  See 2015 International Profile on Health Care Systems (at the time of this writing, the most up-to-date report) and The U.S. Health Care System: An International Perspective (2016).
iii  And why don’t we have preachers out there preaching on greed and the root of evil, money (1 Timothy 6:10, but many more verses are needed for the understanding of greed and its consequences)? Jesus was radical. When He walked the earth, people knew of Him. It is really no wonder the church in America is so weak, as it just doesn’t seem to even exist.  Jesus knew what people’s needs and concerns were, he was anti-establishment (anti-world system) and the book of James is very much so as well.  I think people know this inherently; they know if God is speaking to them and their needs, and they’re not seeing it come out of today’s Christian institutions. Preachers aren’t publicly denouncing financial scandals or a living wage being denied to laborers.
iv  Besides the sources found in note ii regarding costs, here are bipartisan recommendations from persons well-experienced in the system: JAMA Forum: Reforming Medicaid
v  Healing is a Major Aspect of the Gospel of Jesus Christ!
vi  You have to use your imagination, as the common expression goes, but some Christians fear this type of mental exercise. Many only use the scriptures as a moral rule book, and they like to throw that rule book at people. Right living comes after receiving God’s spirit, not before. In any case, a dashed reading through the scriptures will not yield the insights into God’s will that we need for living His way.

Is Your Bible Missing Verses?

Hey hey.  Blessed Sunday everyone.  I know I haven’t posted in forever–I’ve been using my (limited) writing energy at my “work-related” site, phahpa.org (trying to catch up with regional and state history, preservation laws, doing projects, etc . . . ).  But I’ve been wanting to do this for a while.  That is, the graphic below . . . but as  I’m not graphics-program savvy, I did it in Word, printed it, then scanned it (not the highest quality I wished) in order to put it on here.   The quality actually came out pretty well, considering, and if you click on it you can view it in its large format.  I hope you like this and share it with those who might seem to need it (the title is sarcastic, yet)–even atheists who cherry pick or only actually read other atheists who cherry pick.   It’d just be nice if you cited the source and creator (this site).

Which Bible are You Reading?
By Vicki Priest

 

He is Risen Indeed (Hallelujah!), and this Terrorized World Needs His Return

Isaiah 5:20 by Vicki PriestAt the close of this year’s Easter, please enjoy this passage from Zechariah 12, prophesying Christ’s second coming.  With so many in the world calling evil good and good evil, which has allowed the growth of the murderous terrorists, we need His return.  Look for His return, and pray you are ready.

Zechariah 12:1-2, 9-11:

“A prophecy: The word of the Lord concerning Israel.  The Lord, who stretches out the heavens, who lays the foundation of the earth, and who forms the human spirit within a person, declares: I am going to make Jerusalem a cup that sends all the surrounding peoples reeling . . . .  On that day I will set out to destroy all the nations that attack Jerusalem.  And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.  On that day the weeping in Jerusalem will be as great as the weeping of Hadad Rimmon in the plain of Megiddo’.”

As Matthew Henry commented:

“It is a mourning grounded upon a sight of Christ:  They shall look on me whom they have pierced, and shall mourn for him.  Here, it is foretold that Christ should be pierced, and this scripture is quoted as that which was fulfilled when Christ’s side was pierced upon the cross; see John 19:37.  He is spoken of as one whom we have pierced; it is spoken primarily of the Jews, who persecuted him to death (and we find that those who pierced him are distinguished from the other kindreds of the earth that shall wail because of him, Rev. 1:7); yet it is true of us all as sinners, we have pierced Christ, inasmuch as our sins were the cause of his death, for he was wounded for our transgressions, and they are the grief of his soul . . .”

Tragic Times of Persecution

I don’t go looking for evil acts, but my son brought to my attention a couple of attacks carried out by Muslims recently, that is, after the Brussels bombing.  So I looked into them, and found some other things, too.

Today in Pakistan, 65 Easter celebrants were killed and about 300 injured.

A Muslim shopkeeper, a Mr. Shah, was murdered for wishing Christians and his country well at Easter time.  He was apparently a very kind and humanitarian man, who sought understanding and good relations between Muslims and Christians.  He therefore was killed.  I very much disagree, however, with someone who left a note saying “Mr Shah, [a] true Muslim, thank you, from a Christian brother.”  Christians follow Jesus Christ, who was nonviolent, taught against violence, and died after having performed healing miracles and leading a sinless life (including never having had sexual relations).

Muhammad, in contrast, killed many and had his men kill many (including those who had surrendered to his army and others who simply criticized him, even a woman poet); apparently this isn’t taught in schools.  He did not perform miracles and he was polygamous.  Muhammad represents Islam and therefore it’s reasonable that adherents would look to its founder and leader as the prime example in carrying out the faith.  That’s what Christians do (or are supposed to be doing), so a good Muslim would do what Muhammad did.  (And getting back to the Christian who called Mr. Shah “brother,” I wonder how John or Paul would react to calling a person “brother” who denied the resurrection and deity of Jesus?  Perhaps Mr. Shah was in fact saved [God knows], but Muslims do not believe in Jesus; it makes for a very huge difference between the faiths.  Brothers and sisters in the New Testament are fellow believers in Jesus Christ.)

Besides not seeming to know what Muhammad was like, the Muslims who are kind and caring don’t seem to know what the Koran and its important commentaries seem to say either.  It’s like the experience of the Boston Bombers.  The mother tells her older son that he needs to stop being so worldly and get into his faith more.  When he does, he sees what the Koran says and what Muhammad did, and acts accordingly.  The mother realizes her son is right and becomes “radicalized” too.   The Judeo-Christian scriptures aren’t corrupt as Muslims think–as Muhammad made out–but promote love for all humans and faith in the creator God, so anyone who comes along later with a different message is obviously not of God.  How much more bad fruit needs to fall for people to realize this?

Teacher Brutally Murdered by Afghan Migrant

Germany: Muslim Rape Crisis Worsens (from Gatestone Institute)

The Absurdity Within: X-Files Episode 5, Season 10

X-Files Ep 5 Mulder's Trip
Mulder during his “shroom” (or placebo?) trip

The new X-Files season, a short one that renews the series after being off the air for 14 years, is a very mixed bag.  A very very mixed bag.  Episode 5 is practically one long platitude, while episode 3 is brilliant (literally, my favorite TV episode ever made, out of all I can remember, anyway).

X-Files Season 10

I’m going to make this section short.  X-Menesque mutants debut in episode 2, after in episode 1 Mulder talks of having the new revelation that men are using alien stuff to evolve humans and improve technology.  While critics ate this stuff up as a critical reflection of modern American politics, I thought it disappointingly silly, since I was pretty sure Mulder had already thought this (that is, his new revelation) from watching the previous shows.  It’s what I took away from the X-Files in the past, anyway, so it seemed cheap and confusing.  Most of the new episodes are quite gory, too (that is, gorier than before).

Continue reading The Absurdity Within: X-Files Episode 5, Season 10

Do Muslims Worship the same God as Christians?

Abraham and Isaac. Laurent de La Hire, 1650.
Abraham and Isaac. Laurent de La Hire, 1650.

That question, “Do Muslims worship the same God as Christians?” is not a new one, but has been in the Christian news (at least) recently over the controversial suspension of a black female professor at Wheaton College.  I haven’t written specifically on this topic, though I touched upon it in Does DA: Inquisition’s Imshael have anything to do with Ishmael and Islam?  In that article I point out how Islam rejects God’s plan for humanity, as provided by God in the Old Testament through Isaac, and openly celebrates this rejection through their holiday of Eid Al-Adha.  How can it be claimed that Muslims worship the same God when they reject biblical scriptures and even God’s plan for humanity?  As any bible student knows, God’s plan is interspersed throughout all of the Old and New Testaments, so to reject it and then claim you worship the same God makes no sense.  Yet the Wheaton professor, besides showing solidarity with the repression of women (which is not biblical), claims that Muslims worship the same God as Christians.

Continue reading Do Muslims Worship the same God as Christians?

Person of Interest’s God/Anti-God Allegory in Season 4 (Part 2 of 2)

Person of Interest, Ep 21, a demand
The Machine gives in to a demand made by its proxy. Similarly, God cares for each one of us and hears our fervent prayers. “Samaritan” only values its agents for what they can do for it and is only concerned with unquestioning humans (others are killed, not saved).

Part 1 of “Person of Interest’s God/Anti-God Allegory in Season 4” covers some show background, a description of the series, and an overview of the God and Anti-God allegory found in this latest season (and developed in season 3).  Please see that part for those topics.  This part includes an answer to the questionable name given to the antagonist, “Samaritan.”  It also includes a section on the biblical verses related to the show’s allegory.

Why “Samaritan”?

It seems really odd that the metaphor for God is “The Machine” and the anti-God is “Samaritan.”  We normally think of “the machine,” when the expression is used, as something cold, mechanical, and all that is opposite of human concern and empathy; as such, the result of its machinations tend to be against our best interests.  I don’t fully know why the creator of this series chose name The Machine for this role, but there are two considerations I can immediately think of.  One, the AI’s creator, Finch, has doubts about his creation and chooses not to give it any other name.  Two, since the metaphor grows to allegory in seasons 3 and 4, perhaps the show’s creator and writers didn’t have the it all fully conceived earlier on.  The first two seasons were much more about solving crimes before they happened, and corruption in law enforcement and government, than about massive dueling AIs.

Continue reading Person of Interest’s God/Anti-God Allegory in Season 4 (Part 2 of 2)

Person of Interest’s God/Anti-God Allegory in Season 4 (Part 1 of 2)

Person of Interest, from opening

As usual–for anyone that reads my media reviews, that is–I’m writing about something that is not new.  We don’t have cable or satellite, but in the case of the show Person of Interest, we couldn’t even get the channel in on our TV that ran it (CBS).  So, I finally was able to watch the latest season, the 4th, on DVD (it’s now available on Netflix, too), and will share my “God is working in the world” observations with you.

After not expecting much, really, from a show in its 4th season (the writing tends to go south in aging shows), I was pleasantly surprised by this season’s quality and freshness.  That basic laud can be considered a recommendation, if you will, but I’m not here to write a review.[1]   I’m here to discuss the show’s underlying God/Anti-God story, which seems more obvious than ever this 4th season.  I’m just happy to see that there are still stories being presented in the US that don’t altogether ignore the Judeo-Christian God.  Of course, the concepts brought up in Person of Interest (PoI ) may be too subtle or esoteric for most of the population to understand in any other sense than a generalized “good vs evil.”

Continue reading Person of Interest’s God/Anti-God Allegory in Season 4 (Part 1 of 2)

Christian Poems XIV: Kenyon, Spires, and Donne

Sunset with road.
Sunset, toward west, but road may traveled east or west. Which way to go? Source: http://newartcolorz.com/images/2014/3/country-sunset-wallpaper-5351-5667-hd-wallpapers.jpg

Let Evening Come

by Jane Kenyon

Let the light of late afternoon
shine through chinks in the barn, moving
up the bales as the sun moves down.

Let the cricket take up chafing
as a woman takes up her needles
and her yarn.  Let evening come.

Let dew collect on the hoe abandoned
in long grass.  Let the stars appear
and the moon disclose her silver horn.

Let the fox go back to its sand den.
Let the wind die down.  Let the shed
go black inside.  Let evening come.

To the bottle in the ditch, to the scoop
in the oats, to air in the lung
let evening come.

Let it come as it will, and don’t
be afraid.  God does not leave us
comfortless, so let evening come.

In The Best American Poetry 1991.  Mark Strand, editor; David Lehman, series editor (Collier Books 1991, p 119).  From Kenyon’s 1990 book of the same title (Graywolf Press 1990).

_________________

Continue reading Christian Poems XIV: Kenyon, Spires, and Donne