Portion of terra cotta panel at a former hospital in Liverpool. HistoricEngland.org.
Now, I hope you, dear reader, know that the title to this essay is absurd.i The current state of affairs of our nation’s “health care” is problematic, and may soon get much worse in terms of how we (so-called Christians) treat people and in comparison to how other “westernized” countries of means, who seem to be less “Christian” than the U.S., treat theirs. I’m not just talking socialized medicine necessarily, but costs relative to care generally; they obviously consider what is going on with health care deliverers and regulate things appropriately to keep costs far lower than what you find in the states (while maintaining better health outcomes, too).ii Why are these other countries more astute and caring than us in this “great and smart nation”? Who or what we serve is the difference. Our country serves Money (behind the guise of Freedom).iii
Of course our current system is broken, and virtually everyone agrees that it needs at least some fixes. But those who justify repealing “Obamacare” (the Affordable Care Act) are not dealing with the core issues that are driving costs, while also ignoring a not-so-distant past when a great many persons didn’t have insurance. Ignoring all the heartache, deaths, bankruptcies, and suicides from that time, and the pre-ACA steep rises in premiums as well. Repealing Obamacare and throwing money at the states—much less money over the course of years—will not at all solve the basis for the wildly high costs of health care in America (which are still rapidly rising). The ACA contributed to this problem, but it’s not at all the single cause. The GOP talked of draining the swamp, but they are mired as deep into it as ever, as far as I can see; they couldn’t even include in their proposed legislation one of their long-term pet ideas, to open up insurance competition across state lines.iv
As it stands right now, the very very poor will still be eligible for Medicaid in the near future. A number of poor that are in expanded Medicaid states will lose out relatively quickly (and I am going to say that it was cruel to leave people uncovered simply because they lived in a geography of no such expanded coverage), including the elderly in assisted living environments. I know that there’re plenty of people out there who don’t want to pay for much medicaid because they think people receiving it are lazy and taking advantage of the system. I’ve seen hearts-of-stone arguments regarding this, and it is not up to Christians to worry and judge so much about deceivers (and a lot of fraud is perpetuated by doctors, not patients). Deceivers will be found out and God will deal with them in His own way; our role is to lead people to Christ, even deceivers, if possible. We’re supposed to be the lights in a dark place here, not the judge.
The fact that there may be deceivers has nothing to do with helping the sick, who are often very poor because of their illness. It makes zero sense to push people who are very ill to work harder or at all in order to pay for health insurance: how can they work, and who would hire them? A lot of people get fired when they become sick—are you going to make their employer hire them back? To even suggest this requirement is a hypocrisy and promoting a deception. I bet a lot of these same people would nurse a sick or injured dog and not think anything of it. The dog would be getting all that care and attention for free, yet they insult and kick around those beings made in God’s image. “With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness” (James 3:9, NIV).
But What Did Christ Do and Teach about Sickness and health?
Whatever it was He did and taught, that’s what we’re to do (or at least try!). The very first hospitals that freely treated poor patients were Christian, because the followers that started them received Christ’s teaching and tried to follow His example. What was Christ’s example? Well, get this. It is estimated that He spent 80% of His time healing people.v He met people where they were at in their need in order to show that God was a God who was there for them, not some aloof diety. If you haven’t gotten this from reading the New Testament, read it again more carefully. There’s a difference between how we perceive what is written regarding what was said and what was done. Seeing as the disciples didn’t have computers and cheap paper, you have to think about what was going on based on the few words chosen.vi“Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written” (John 21:25, NIV). (I love John. Just think what a bold statement that was for his time period.) So, I think I could write a book on Jesus’ and his disciples’ works of healing, but I’m going to limit the examples to two very brief ones here; two that I think provide much insight into God’s will for our thinking in this matter (and the author of both, Luke, was a physician).
The Good Samaritan
(The full and short story of the Good Samaritan, Luke 10:25-37.) In this story, a “faithful” person wanted to justify himself, we’re told (that is, justify his actions or lack thereof), asking Jesus to define “neighbor” (the person who he had to love as himself). So, Jesus told the little story commonly known as The Good Samaritan. In it, two spiritually high-level Jews purposefully ignored a half-dead man lying in the road. The man was there after suffering violence. But a man who the Jews would have despised (if not really hated), a Samaritan, stopped and helped the stricken stranger. (Samaritans were considered idolatrous half-breeds who accepted only Moses’ scriptures and ignored the rest). He not only treated the man’s wounds as best he could right there in the road, but took him to an inn and paid for his expenses, including whatever additional treatment the inn keeper could provide. So Jesus’ (offensive) answer to the question was that the stranger in need who you happen to come across is your “neighbor” and worthy of your assistance/love. Perhaps God puts such situations in front of us, expecting us to provide His blessings–to be His hands.
The Rich Man and Lazarus
(The full and short story of the Rich Man and Lazarus, Luke 16:19-31.) Another story Jesus told was that of an unnamed “rich man” and a poor diseased beggar named Lazarus. Lazarus suffered greatly, and his situation hadn’t changed after someone laid him at the rich man’s gate. The rich man lived in luxury his whole life, never lifted a finger to help Lazarus (even with him at his gate!), and ends up in hell upon death. Sometime later, Lazarus himself died and was carried to Abraham’s bosom (without getting into a big theological discussion, just say heaven). Lazarus, although he suffered on earth and might have seemed cursed to some, was in fact blessed by God; God knew his name and in the end Lazarus found rest and peace. The story continues with Abraham telling the rich man, who tries to intercede on behalf of his still living brothers, that his brothers (like himself) have not listened to Moses and the prophets. Therefore, neither will they listen to someone who was raised from the dead. They have no faith in anything or anyone else. All in life is for self, and they are so focused on that that they can’t see anything else.
The poor and diseased are at our gate, the gate of the wealthy and powerful United States, and we only hear of ways to cut back funds for them in order to help those better off. We don’t hear talk about greed, the high value of medical industry stocks that benefit government employee pensions, the extreme amount of money the medical industry puts into lobbying, advertising, and other types of influence, etc. Costs do need to come down for everyone, but not at the expense of the poor, disabled, diseased, and elderly. Price reductions need to come down by appropriate and humane means that deal with greed, corruption, and catering to the wealthy. And our church leaders need to say so out loud, to let those in need see that God is there, and loving, and not an aloof diety. God isn’t dead, but what of the visible church?
i Setting aside for a moment the fantasy of a truly “free market” economy, such a market would be for choosing which potato chip brand you want to buy, not whether or not you or your child lives or dies. Markets have nothing at all do with the human need to get life sustaining help from one’s fellow man. It’s too weird that this kind of thing even needs to be said . . . that there’s this context in America where the idea of needing to say it had been formed. I don’t see how we can move further away from God than we are now. ii See 2015 International Profile on Health Care Systems (at the time of this writing, the most up-to-date report) and The U.S. Health Care System: An International Perspective (2016). iii And why don’t we have preachers out there preaching on greed and the root of evil, money (1 Timothy 6:10, but many more verses are needed for the understanding of greed and its consequences)? Jesus was radical. When He walked the earth, people knew of Him. It is really no wonder the church in America is so weak, as it just doesn’t seem to even exist. Jesus knew what people’s needs and concerns were, he was anti-establishment (anti-world system) and the book of James is very much so as well. I think people know this inherently; they know if God is speaking to them and their needs, and they’re not seeing it come out of today’s Christian institutions. Preachers aren’t publicly denouncing financial scandals or a living wage being denied to laborers. iv Besides the sources found in note ii regarding costs, here are bipartisan recommendations from persons well-experienced in the system: JAMA Forum: Reforming Medicaid vHealing is a Major Aspect of the Gospel of Jesus Christ! vi You have to use your imagination, as the common expression goes, but some Christians fear this type of mental exercise. Many only use the scriptures as a moral rule book, and they like to throw that rule book at people. Right living comes after receiving God’s spirit, not before. In any case, a dashed reading through the scriptures will not yield the insights into God’s will that we need for living His way.
Update: At the time that I wrote this I wasn’t aware that “Season 5” was broken up into two parts and that the next “season” wasn’t going to be “6.” So the post below is about the first half of Season 5. I did end up watching the second half, late again, on Netflix. Those episodes were hard to watch, but I wanted to see if Walter would redeem himself in any way. After much beyond believable behavior on his part, he finally did admit to himself – and to his wife before he died – that he didn’t do all the nasty stuff he did for the family (it really took him a long time to admit the obvious), but because he liked the power. I may watch it again so that I can write a fuller post on sin and how people handle it, or don’t, in this popular show and how it reflects Christian belief on these subjects, but for now, enjoy the original essay (and thanks for dropping by!).
I wonder how many Christians watched “Breaking Bad,” the show about a high school chemistry teacher turned evil meth mastermind. I hadn’t wanted to watch it until recently, but that was because I had a mistaken view of what the original story was; we also because don’t watch much TV. My son wanted to see what it was all about, however, since it’s so popular, and we ended up watching up to season 5 recently on Netflix. (This is an adult show, so yeah, we fast forwarded over a few parts – something my son was very glad to do!)
If you’ve watched it, you know that the teacher, Walt, gets lung cancer and his family, even with insurance, can’t pay for all the treatments and surgery (that alone, if I recall correctly, was $120,000). He originally thought of just letting himself die, but his family didn’t want that, of course. So, since he knew chemistry, he decided to make money at making meth. He wanted to make enough to pay for the family’s bills and put enough in savings for his kids to go to college – before he died. He had good intentions, at least during the first season (and what he’s doing is not any different than what the tobacco industry gets away with legally, when it comes down to it). However, the treatments went unusually well and Walt’s cancer went into remission. Things went downhill from there.
I very much like the message of the first season. It’s something like this comic:
But after season 1, Walt gets more and more prideful until by the end of season 5, he murders a man easy as pie, where there is no reason to (and this man was a trusted associate). At this point in the show Walt is 51 yeas old, and only about a year and a half has taken place since the beginning of season 1. He is no longer the same person he was, by any stretch of the imagination. People can and do become corrupt, but the only way that it can happen at that speed and level, is by becoming demon possessed. So what I’m saying is that, *gasp*, the show is just bad.
The bad writing and weird decision-making by the characters started in season 2, so it makes me think the makers of this show didn’t have a good long-term vision for it. To try and make us believe that all the violence and stupidity in the show is due to Walt not being able to get proper health care is just silly. I do think they could’ve stayed on track with that original idea and come up with a more realistic, quirkier, and interesting show than what “Breaking Bad” became.
After season 1, it simply became a gangster soap opera. There are tidbits in it about the possibility of God, and how people change and become bad, but that’s all they are – tidbits. Besides that, Hank, Walt’s DEA brother-in-law (the good guys, right?), is an extremely obsessive legalist type who is about as equally disturbing as Walt! In any case, I kept watching the show because I was invested in it and I simply wanted to see what happened next, but, after season 5, I truly don’t care what happens to Walt anymore. I wish he hadn’t left a trail of bodies (or . . . barrels of acid) everywhere and made the lives of those who happen to be still alive so miserable.
. . . the crowds followed him on foot from the towns. When Jesus landed and saw a large crowd, he had compassion on them and healed their sick (Matthew 13b-14).
Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness. As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give (Matthew 9:35-38, 10:1,7-8).
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed (Isaiah 53:5).
“Freely you have received: freely give,” Jesus told his disciples. Are we not also his disciples?
Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them (Matthew 4:23-24).
Jesus healed everyone. In the passages above (and in many others), people came to Jesus because of his good news and the healing he did to back up his claims. Jesus also commanded his disciples to go and heal, right along with his command to proclaim the good news. We may not all have the gift of healing, or perhaps we, in reality, don’t have the faith for it. But . . . instead of people coming to us, why are they repulsed?
Is it only because we haven’t healed someone through faith? Why, in this country (the USA), would anyone come to us when so many “Christians” are out there loudly proclaiming that the poor don’t deserve health care (can you imagine Jesus saying that after reading all the verses about him healing the poor, the sinners)? Why would anyone come to our churches when so many loudly proclaim that the poor shouldn’t receive health care from the government, when they can’t get it from anywhere else? Did Jesus give us the story of the Good Samaritan (provided below as well) so we can only nod in admiration, instead of actually living it (or at least trying to)? Did he ever say, or even hint, that a Christian’s business is somehow separate from his spiritual life (of course not – our faith and obedience come first–in fact, they are all)?
Below are many bible excerpts, but by no means all (I did not provide much cross-referencing of verses here, either), on healing. It seems to me that Christians often gloss over these as they read. Certainly, most don’t take them to heart like the early church did, or the later church that set up hospitals. A forthcoming post will address the healings in Acts and how earlier Christians tended the sick who were poor, and set up hospitals. There are still some hospitals around that are owned and operated by Christians, but cries for all those who have no health care in the USA to somehow pay today’s hospital bills on their own muffle out – like cattle stampeding over feathers – the small, quiet, and steady work of the Christians who still obey Christ’s call to heal.
Luke 10 (The Parable of the Good Samaritan)
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
When Jesus came down from the mountainside, large crowds followed him. 2 A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.”
3 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. 4 Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”
5 When Jesus had entered Capernaum, a centurion came to him, asking for help. 6 “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”
7 Jesus said to him, “Shall I come and heal him?”
8 The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”
10 When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. . . .” 13 Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.” And his servant was healed at that moment.
14 When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. 15 He touched her hand and the fever left her, and she got up and began to wait on him.
16 When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. 17 This was to fulfill what was spoken through the prophet Isaiah [53:4]: “He took up our infirmities and bore our diseases.”
Matthew 15:30-31. Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
Matthew 19:1-2. When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. Large crowds followed him, and he healed them there.
Luke 13:10-13. On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” When he put his hands on her, and immediately she straightened up and praised God.
35 As Jesus approached Jericho, a blind man was sitting by the roadside begging. 36 When he heard the crowd going by, he asked what was happening. 37 They told him, “Jesus of Nazareth is passing by.”
38 He called out, “Jesus, Son of David, have mercy on me!”
39 Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
40 Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, 41 “What do you want me to do for you?”
“Lord, I want to see,” he replied.
42 Jesus said to him, “Receive your sight; your faith has healed you.” 43 Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.
Matthew 21:14-15. The blind and the lame came to him at the temple, and he healed them. But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
. . . he went into their synagogue, 10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus, they asked him, “Is it lawful to heal on the Sabbath?”
11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? 12 How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.”
13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. 14 But the Pharisees went out and plotted how they might kill Jesus.
15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill. 16 He warned them not to tell others about him. 17 This was to fulfill what was spoken through the prophet Isaiah:
18 “Here is my servant whom I have chosen,
the one I love, in whom I delight;
I will put my Spirit on him,
and he will proclaim justice to the nations. 19 He will not quarrel or cry out;
no one will hear his voice in the streets. 20 A bruised reed he will not break,
and a smoldering wick he will not snuff out,
till he has brought justice through to victory. 21 In his name the nations will put their hope.”
22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.
Mark 5 (see also Matthew 9 and Luke 8)
21When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him.
A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”
31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”
32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”
36 Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.”
37 He did not let anyone follow him except Peter, James and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him.
After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.
11Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don’t cry.”
14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.
16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.”
Mark 6:4-6. Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” He could not do any miracles there, except lay his hands on a few sick people and heal them. He was amazed at their lack of faith.
1As he went along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.”
6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” 9 Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
10 “How then were your eyes opened?” they asked.
11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”
12 “Where is this man?” they asked him.
“I don’t know,” he said.
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”
24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
26 Then they asked him, “What did he do to you? How did he open your eyes?”
27 He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”
28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”
30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing.”
34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.
35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”
36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”
37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
38 Then the man said, “Lord, I believe,” and he worshiped him.
39 Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”
Matthew 13:5. For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’
2 Kings 5
1Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.
2 Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. 3 She said to her mistress, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.”
4 Naaman went to his master and told him what the girl from Israel had said. 5 “By all means, go,” the king of Aram replied. “I will send a letter to the king of Israel.” So Naaman left, taking with him ten talents of silver, six thousand shekelsof gold and ten sets of clothing. 6 The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”
7 As soon as the king of Israel read the letter, he tore his robes and said, “Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!”
8 When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet in Israel.” 9 So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. 10 Elisha sent a messenger to say to him, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”
11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.
13 Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 14 So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.
15 Then Naaman and all his attendants went back to the man of God. He stood before him and said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.”
16 The prophet answered, “As surely as the Lord lives, whom I serve, I will not accept a thing.” And even though Naaman urged him, he refused.
17 “If you will not,” said Naaman, “please let me, your servant, be given as much earth as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. 18 But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”