“Statistics now suggest that 1 out of every 4 Swedish women will be raped.”
Let’s look at ALLL the new things in COD: Ghosts (generally speaking)

Note: This article will be updated as new information becomes available. Updated and rearranged on 08/23/13.
Ok, onward to the new fun things in Ghosts, in concise list form for your convenience. 😉
- Audio and Visual. As expected, of course, these have been improved. The sound in particular, however, has been redefined. Ripping bullet and explosion sounds will be more realistic relative to your specific environment.
- Maps. Maps are now “dynamic” with interactive elements. There will be limited instead of no environmental destructibility, where at least some buildings and objects can be rigged and triggered, and some maps will be changeable with certain kill streak rewards. The mini map in the upper left corner is bigger and better, and the leader board is replaced with a mini score board in the upper right corner (it can be enlarged for more data when desired).
- Field Orders. All modes (but campaign) will now have field orders, found in a randomly generated brief case on a dead body. These are little “quests” you can try to accomplish before you die, and if you’re successful, you get a care package.
- Modes of Play. There will be 20 modes in Ghosts, unless they decide to lower this number as many in the COD community think this many modes will spread the players out too thin (there are 12-16 in Black Ops 2, depending on how you count them). The “Infected” mode from COD MW 3 is being brought back, to the cheers of many. “Cranked” mode is timed and therefore intense. If you don’t get a kill within 30 seconds you “explode” (no gory scene shown), but as long as you stay in you get speed bonuses. Other new modes are “Search and Rescue” and “Blitz.”
- Emblems. Thankfully, custom emblems will no longer be a part of COD except with clans (discussed more below). In one way, this is unfortunate, since it was a fun aspect of the game and some emblem creators/artists came up with some great stuff! My son enjoyed making emblems too. BUT, too many immature fans created inappropriate emblems, and these were not moderated.
- Your character/Custom Class. Using your weapons will feel different. There is jumping and sliding while shooting; overall, moving and interacting with the environments has been redefined. Your character is now customizable, and the female soldier was added. There are over 20,000 options for soldiers and since you can create up to 10 separate soldiers, this large number begins to make sense (although competing with other Men’s Fashion Games is a wise business move). Apparently, then, there is no more custom class where you have to wait until you prestige to get another set of gear to use. Instead, squad point currency is used to buy soldiers and customize them. And since you can use them in squads, I’m assuming you can obtain them much more quickly than changing gear in the old custom class system. All this customization, coupled with the new perks system, allows for a whole new level of strategic thinking.
- Perks. There are many more perks and a new system of using points for these should prove fun. Some points from customizing your character can be transferred to your perks instead. (See Anon in the source list below for more info.)
- Squads. Tweaked version of Black Ops currency, where you receive squad points along with XP, allows for building and customizing squads. There will be a squad mode with submodes to choose from, including single player where you play your squad against a total AI squad. Or, you can choose to play any mode in the game with squads. (See Kuchera in the source list below for more info.)
- Kill Streaks. 20 kill streak rewards have been added, like choosing to be in Juggernaut Maniac mode (drift0r via Youtube opined that this kill streak was overpowered at the time of testing at Reveal). Strike packages will now include support and specialist.
- Death Streaks. Removed.
- Weapons. Over 30 new weapons, with one new class: Marksman (with fast single fire rifles). Scoping will now be different, more advanced. Instead of the view outside of the scope being generic, it will be the world around you, only blurred. Quick scoping has been majorly changed. It will be much harder to do and it will feel different. (See Victor in the source list below for more info.)
- Game data transferability, mobile devices, new game for new console. All game data is now transferable between all devices – and even all consoles, including PCs. You can play using your character on your friend’s Playstation just as easily as on your own XBOX. Being able to use your data on mobile devices should prove especially useful between clan members. Also, if you bought Ghosts while you still had XBOX 360, say, and then later you decide to purchase an XBOX One, you’ll be able to get a new version of Ghosts from Gamestop for $10.
- Clans, Clan Wars. Clans aren’t new, but the system has been changed and added to. Teaming up with other clan members is now easier, and there’ll be a new fun app, “Clan Chat.” A new clan feature is clan wars; these last for two weeks and the winning clan gets a nice XP bonus. Clans can have a customized emblem. These emblems are created through the COD website or an app, and the designs are moderated. The new streamlined way in which clans are matched up to play will hopefully prove to be faster and less frustrating.
- Dedicated Servers. Yes, there will be worldwide dedicated servers with XBOX One users.
- Live Stream and Theater Mode. Both of these features will no longer be available with the game. Live stream, however, will be a standard feature of XBOX One itself and other new consoles, so to have it in the game would be redundant.
The next two paragraphs were previously the introduction to this blog post, but they weren’t helping people to read what the article is about. I hope you’ll enjoy them anyway, especially the second paragraph.
Ok, so my son – who helped with this post – said I should really write a blog post on all the COD: Ghosts changes (from COD: Black Ops 2; release date Nov. 5th). I expressed my surprise at his suggestion, since it seems the world would be filled with such blog posts and articles in very short order. But, he said, many authors or YouTubers are claiming to cover all the changes, yet they don’t. Ok . . . so I finally watch COD: Ghosts Multiplayer Reveal, have him explain things to me while doing so (since I’ve been a spectator to the game only), take notes, look up a few things, and voilà . . . present to you a concise rendering of all things new (that have been revealed so far) with COD: Ghosts.
Let me just mention something of an aside first, something that my son laughed at from the beginning of Reveal, and from out of the mouth of Activision CEO Eric Hirschberg. Hirschberg said that COD had the “best fans.” In reality, they may have the worst fans. About a month ago there were days (who knows, maybe it’s still going on) of a COD: Black Ops 2 developer receiving more than 100 vile (many extremely vile) threats every hour. This huge overreaction came after the developer helped to make some changes to a few of the weapons in the game (yes, that’s all he did). You can read about it here, Passion of the fanboy: What happens when angry kids threaten to kill you over a game, and at many other internet sites. Ahhh, glorious fodder for those who are opposed to video game violence and lobby for changes. As a note, one good thing about COD games is that you can mute out the other players, and so blissfully ignore the verbal abuse and filth such fans spew while playing. If we couldn’t mute COD, this game would not be played.
Other Sources: The Good, the Bad, and the Ugly (by drift0r, who played the game at Reveal); Squad mode will let Call of Duty: Ghosts fans play online without fear of assholes (Kuchera); The (known) WEAPONS of Call of Duty Ghosts -Weapon List UPDATED (Victor); Perks (Anon); Call of Duty: Ghosts – Infected Mode, Theater removed . . . (TmarTn).
Remembering Jonathan Foster (and the racist media), and Joshua Chellew, and Ray Widstrand, and . . .
This started as a reblog. Please see the blog post Mona Nelson Trial – She Kidnapped Him, She Tied Him Up With Twine, and Then Slowly Burned Him To Death With A Blowtorch -On Christmas Eve- The Trial Began This Week
Maybe the media think the black lady that very brutally and sadistically murdered an innocent 12 year old white kid think she was simply crazy and wasn’t acting out any racial hatred. Well . . . then they should’ve never went through all the trouble they did with the non-racist Zimmerman.
They basically tried to start a race war – I don’t see how else to view it. There are many lies out there about Zimmerman and people just eat it up! Amazing. If you look at my previous reblog, “I am not Trayvon . . . .” you can find a link to Zimmerman’s parents’ page. Zimmerman went way above and beyond in helping a homeless black man against police – what he did was rare. His black neighbors really like him. So WHY the witch hunt, lynching mob, officiated by the Obama white house, even? And, of course, the racism (and homophobism) from Trayvon and his friend were ignored. None of us are safe from the media or government of our own country anymore.
Anyway, I didn’t know about Jonathan Foster; it wasn’t reported on much when he died, and the trial is not being reported on by the general media. We all should have been informed about him. This poor kid deserved to be remembered, and his family deserves our prayers and sympathy. But does the media care? No. They just care about smearing an innocent man and his family to death (Zimmerman’s family also has had many many death threats, can’t live at their home, his sister had to quit her government job [!], etc.). It’s all not just beyond belief, but beyond all reason.
See also (and these are all very recent):
Why is Joshua Chellew less important than Trayvon Martin? A different article on Joshua’s murder said it wasn’t racially motivated, but gang on gang, because Joshua – a completely white/pink guy in his 30s – flashed a rival gang symbol. AND, this came from police investigators. PLEASE, seriously, do you all think we’re THAT stupid? Talk about blaming the victim! We need to change our country (write the Cobb County police?.
Group of Black Youths Reportedly Beat Hispanic Man While Yelling, ‘This Is for Trayvon’ Racism, alive and well (and I’m not talking about from whites).
Allen West asks why the ‘usual race baiters’ are silent on bus beating
In near-fatal East Side beating, three more teens charged This poor guy. I DID read about it when it happened, but there wasn’t all that much news on it. This guy would be dead if not for modern medicine, but even so, he will suffer permanent brain damage (according to one source). At least the police didn’t have the audacity to claim that Ray flashed a gang symbol and therefore kind-of deserved to be attacked . . .
Christians are Called to Heal (Not Hurt)

. . . the crowds followed him on foot from the towns. When Jesus landed and saw a large crowd, he had compassion on them and healed their sick (Matthew 13b-14).
Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field.” Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness. As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give (Matthew 9:35-38, 10:1,7-8).
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed (Isaiah 53:5).
“Freely you have received: freely give,” Jesus told his disciples. Are we not also his disciples?
Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them (Matthew 4:23-24).
Jesus healed everyone. In the passages above (and in many others), people came to Jesus because of his good news and the healing he did to back up his claims. Jesus also commanded his disciples to go and heal, right along with his command to proclaim the good news. We may not all have the gift of healing, or perhaps we, in reality, don’t have the faith for it. But . . . instead of people coming to us, why are they repulsed?
Is it only because we haven’t healed someone through faith? Why, in this country (the USA), would anyone come to us when so many “Christians” are out there loudly proclaiming that the poor don’t deserve health care (can you imagine Jesus saying that after reading all the verses about him healing the poor, the sinners)? Why would anyone come to our churches when so many loudly proclaim that the poor shouldn’t receive health care from the government, when they can’t get it from anywhere else? Did Jesus give us the story of the Good Samaritan (provided below as well) so we can only nod in admiration, instead of actually living it (or at least trying to)? Did he ever say, or even hint, that a Christian’s business is somehow separate from his spiritual life (of course not – our faith and obedience come first–in fact, they are all)?
Below are many bible excerpts, but by no means all (I did not provide much cross-referencing of verses here, either), on healing. It seems to me that Christians often gloss over these as they read. Certainly, most don’t take them to heart like the early church did, or the later church that set up hospitals. A forthcoming post will address the healings in Acts and how earlier Christians tended the sick who were poor, and set up hospitals. There are still some hospitals around that are owned and operated by Christians, but cries for all those who have no health care in the USA to somehow pay today’s hospital bills on their own muffle out – like cattle stampeding over feathers – the small, quiet, and steady work of the Christians who still obey Christ’s call to heal.
Luke 10 (The Parable of the Good Samaritan)
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
Matthew 8
When Jesus came down from the mountainside, large crowds followed him. 2 A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.”
3 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. 4 Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”
5 When Jesus had entered Capernaum, a centurion came to him, asking for help. 6 “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”
7 Jesus said to him, “Shall I come and heal him?”
8 The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”
10 When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. . . .” 13 Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.” And his servant was healed at that moment.
14 When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. 15 He touched her hand and the fever left her, and she got up and began to wait on him.
16 When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. 17 This was to fulfill what was spoken through the prophet Isaiah [53:4]: “He took up our infirmities and bore our diseases.”
Matthew 15:30-31. Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them. The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.
Matthew 19:1-2. When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. Large crowds followed him, and he healed them there.
Luke 13:10-13. On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” When he put his hands on her, and immediately she straightened up and praised God.
Luke 18
35 As Jesus approached Jericho, a blind man was sitting by the roadside begging. 36 When he heard the crowd going by, he asked what was happening. 37 They told him, “Jesus of Nazareth is passing by.”
38 He called out, “Jesus, Son of David, have mercy on me!”
39 Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”
40 Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, 41 “What do you want me to do for you?”
“Lord, I want to see,” he replied.
42 Jesus said to him, “Receive your sight; your faith has healed you.” 43 Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.
Matthew 21:14-15. The blind and the lame came to him at the temple, and he healed them. But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
Matthew 12
. . . he went into their synagogue, 10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus, they asked him, “Is it lawful to heal on the Sabbath?”
11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out? 12 How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath.”
13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. 14 But the Pharisees went out and plotted how they might kill Jesus.
15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill. 16 He warned them not to tell others about him. 17 This was to fulfill what was spoken through the prophet Isaiah:
18 “Here is my servant whom I have chosen,
the one I love, in whom I delight;
I will put my Spirit on him,
and he will proclaim justice to the nations.
19 He will not quarrel or cry out;
no one will hear his voice in the streets.
20 A bruised reed he will not break,
and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
21 In his name the nations will put their hope.”
22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.
Mark 5 (see also Matthew 9 and Luke 8)
21When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him.
A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”
31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”
32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”
36 Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.”
37 He did not let anyone follow him except Peter, James and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him.
After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.
Luke 7
11Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don’t cry.”
14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.
16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.”
Mark 6:4-6. Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” He could not do any miracles there, except lay his hands on a few sick people and heal them. He was amazed at their lack of faith.
John 9
1As he went along, he saw a man blind from birth. 2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”
3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. 4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. 5 While I am in the world, I am the light of the world.”
6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. 7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.
8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” 9 Some claimed that he was.
Others said, “No, he only looks like him.”
But he himself insisted, “I am the man.”
10 “How then were your eyes opened?” they asked.
11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”
12 “Where is this man?” they asked him.
“I don’t know,” he said.
13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”
16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”
But others asked, “How can a sinner perform such signs?” So they were divided.
17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”
The man replied, “He is a prophet.”
18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”
20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”
24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”
25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”
26 Then they asked him, “What did he do to you? How did he open your eyes?”
27 He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”
28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”
30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing.”
34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.
35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”
36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”
37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”
38 Then the man said, “Lord, I believe,” and he worshiped him.
39 Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”
Matthew 13:5. For this people’s heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.’
2 Kings 5
1Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.
2 Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. 3 She said to her mistress, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.”
4 Naaman went to his master and told him what the girl from Israel had said. 5 “By all means, go,” the king of Aram replied. “I will send a letter to the king of Israel.” So Naaman left, taking with him ten talents of silver, six thousand shekelsof gold and ten sets of clothing. 6 The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”
7 As soon as the king of Israel read the letter, he tore his robes and said, “Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!”
8 When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet in Israel.” 9 So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. 10 Elisha sent a messenger to say to him, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”
11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.
13 Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 14 So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.
15 Then Naaman and all his attendants went back to the man of God. He stood before him and said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.”
16 The prophet answered, “As surely as the Lord lives, whom I serve, I will not accept a thing.” And even though Naaman urged him, he refused.
17 “If you will not,” said Naaman, “please let me, your servant, be given as much earth as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. 18 But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”
19 “Go in peace,” Elisha said.
___
(all passages are from the NIV 1984)
The Repentant Criminal on the Cross, Luke 23:39-43

Jesus Christ was crucified along with two other men, criminals, who, according to Matthew and Mark, insulted or mocked Him (Matthew 27:44, Mark 15:32). But Luke provides for us a different picture–that one of these criminals was redeemed–and today I was very pleasantly surprised by a new insight on this. Luke 23:39-43 reads:
One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!” But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence?” We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong. Then he said, “Jesus, remember me when you come into your kingdom.” Jesus answered him, “Truly I tell you, today you will be with me in paradise.”
This has always been an inspiring passage, one of hope. It also teaches, directly from the words of our Lord, that people go straight to heaven when they die (as does 2 Corinthians 5:6-8 and 1 Philippians 1:22-24, though some try to teach otherwise). I basically hadn’t thought about it much otherwise, but then I realized today what a drastic measure of faith and spiritual knowledge the criminal showed by him when he asked, “Jesus, remember me when you come into your kingdom.”
How did the criminal know about Jesus’ kingdom, and that He would be coming into it? Obviously the criminal knew it was spiritual, not just physical, since they were all dying. How did he know that? Most of the disciples didn’t even understand all this, and for the most part, they weren’t even with the people at the crucifixion (Luke 23:49, but also see John 19:25-27). The disciples displayed their lack of understanding after the crucifixion, so they wouldn’t have been good witnesses during the event in any case.
On the road to Emmaus they grumbled about Jesus not fulfilling what they thought He was supposed to do, until the post-Resurrection Jesus met up with them and “interpreted for them the things concerning Himself in all the Scriptures” (Luke 24:27b). The women, too, had to try and convince Peter and the others that the Lord was resurrected . . . not dead.
Yet the criminal (can I call him something . . . Bob?) came to an astonishing understanding of Jesus’ purpose during his last hours on earth, without having been a disciple.
Of course, it was the Holy Spirit’s doing, but did the Spirit just simply give this man the spiritual knowledge all of a sudden? How much did Criminal Bob talk with Jesus on the cross before this? My bible note suggests that Jesus talked with Criminal Bob. Certainly He could have, but they couldn’t have talked much, since when a person is crucified it’s very hard to breath. In fact, that’s the idea of crucifixion–you are caused to have excruciating pain while you force your body in a position to allow breathing. [I do have problems with the explanation of crucifixions that claim these extreme symptoms, at least when applied to Jesus and the two criminals, simply because they are said to have talked so much! Perhaps they had a foot support or the nail didn’t go through the medial nerve . . . I don’t know.]
However Criminal Bob came to his understanding doesn’t actually matter. What matters is that he was a blind criminal, then he came to see before it was too late. There is hope for anyone. Hope and grace are continually present and active!
Why, Oh WHY, do Asian noodles have so many calories?

One thing I love (one of the only things I love) about living in Southern California is that there are many Asian stores around (restaurants, too, of course). They are the best places for buying fresh fish, and usually for fresh produce, too (by “best” I mean they have both good selections and good prices). I recently made a clear broth-based soup with fresh salmon in it after visiting a new Asian market, and it was awesome; good nutritionally and inexpensive (the store I had visited sold bags of salmon “scraps” that yielded a whole plate of salmon after I deboned and skinned it).

Besides all the fresh produce, the Asian stores also sell a great array of sauces and cooking aids, teas, and instant foods – like instant noodles – and these can be purchased by the box (if desired). I don’t mean the cheap cup-o-noodles that can be found anywhere, but more substantial fare. Some of these instant noodles can be quite expensive, too, but I just leave those on the shelf. One of my favorites, and my family’s favorites, is Sapporo Ichiban Chow Mein noodles. They’re not expensive (usually $.68 – $.98 each), but they’re good! IndoMei varieties, like Goreng, are excellent (and pretty cheap). Maruchan (and Nissin) instant Yakisoba’s are easily found now in many stores and are pretty good too, and since they don’t require a pan to prepare them they are tempting to us instant-fix sort of people (they range in price a lot, from $.78 [interestingly, at Target] – to twice that much, depending on the store).

So now to the point. My son and I are looking to lose some weight and so started investigating calorie counts and all that, and what I’ve discovered surprised even me (I used to do all that diet stuff a lot when I was younger). The surprising thing I found was that there are fewer calories in many Hungry Man frozen meals than in many instant noodle packs. Eating a Hungry Man frozen meal also provides more variety of food types, so more nutrients (but, on the down side, more cholesterol, too). And what’s actually quite annoying is that the manufacturers of the the noodle packs will not admit that one pack is one serving. The Sapporo Chow Mein, for instance, actually claims to have three servings in it! When it is cooked it fits in a small bowl . . . yet when you go to an Asian restaurant, you will be served far more than that with an individual order of chow mein.
So why, really, do instant noodles have so many calories? Well, because they’re FRIED into that brick or cup shape. They don’t look like they’re fried, to me, so all the more shocking to find that that is where many of the calories come from. Nippon actually has a page on the process – how it’s done and why. Nongshim, a Korean manufacturer, claims to produce healthier, non-fried instant noodles.
I hope the table below—providing a comparison of noodle meals with some Hungry Man frozen entrees—helps you out.

If you’re into noodles . . . and seasonings, check out this blog (if you haven’t already): How I Eat My Noodles. If you would like more information on real ramen, see Kobi’s Kitchen: Types of Ramen, Styles of Ramen.
Hate Speech in Anti-Christian Rants from the “Educated”

So the anti-Christian rhetoric is heating up even more. I don’t actually see it as much as I could. I mean, I get told by others what they have read and what they experience in school in this regard, so it’s even worse than I know, apparently. But click on the link in the sources area for a video of a professor’s talk summarizing his study of anti-Christian bias in academia – you’ll feel like you need to take a shower after hearing what many so-called educated and tolerant people say about Christians.
It never ceases to amaze me (to use that over-used phrase) how so many people on the internet criticize “Christians” with knowing virtually nothing about them. I can claim that since it’s really very obvious from what these vitriolic critics write (or say) that they don’t know the Bible at all (nor history) and they don’t know all the unselfish and kind-hearted Christians that actually exist out in the real world. They don’t have a mind-set that says, “Let’s make sure I know what I’m talking about, let’s make sure I’ve looked at the various sides of this issue in a fair and serious way.” There is a whole lot of idealistic hate speech going on out there aimed at Christians.
I write this because I just came across this article: The Shameful Republican Criminalization of the American Dream. You can’t get from the title that it’s anit-Christian, but these are the first lines: “The idea of punishing children for “sins of the father” is deeply rooted in four places in the Christian bible, but like many concepts in that archaic rule book . . .” Really??? I don’t know how writers like this get published, but then maybe that web site is like a blog or something.
One, how can, all of a sudden, “Republican” be equated with “Christian”? I am very fed up with Republicans (I’m an independent voter), and I’m a Christian, yet somehow I’m just lumped in this writer’s kindergartenesque stereotype. And, from what I read in the main stream media, many Catholics are activists for the liberal immigration cause (for lack of a better way of putting it). How has the writer missed that? This writer is just like the Muslims who say that America is a Christian nation, and therefore all actions our government does reflect the Christian faith. (LOL.)
Two, just as a note, there are a whole lot of people – myself included – that have found the “American Dream” to be very elusive. Doesn’t matter when you came here, or if you were born here – in fact, I’ve met many immigrants who are wealthy.
Three, Christians think (and the Bible conveys) the complete opposite of what the author is claiming about sin. Sin is individual and children are not spiritually punished by God for the sins of their parents or other ancestors (God does tell us that there are consequences for some held-on sin, however). We must all confess and repent of our own sins, and our attitude and actions regarding those will lead to salvation, or no (whether we believe we sin or not will of course guide us in acknowledging the need for a savior, or no). It’s just such a bizarre claim. Have you witnessed in our country, coming from Republicans or anyone else, the jailing of kids for things their parents did wrong?
Continuing with number three, the reader can take a look at a number of online articles on the subject of sin not being inherited, as provided in the Bible. One is: Are Children Responsible for the Sins of Parents? Here are some summaries with additional information.
Related or Recommended Sources
Is Anti-Christian Bias in Academia Creating a Christian-Bashing Culture? (patheos.com)
“Should Children Be Punished for Their Parents’ Sins?,” in Hard Sayings of the Bible (p 177-179).
Christian Poems XII: Three by C.S. Lewis
The Naked Seed [1943]
My heart is empty. All the fountains that should run
With longing, are in me
Dried up. In all my countryside there is not one
That drips to find the sea.
I have no care for anything thy love can grant
Except the moment’s vain
And hardly noticed filling of the moment’s want
And to be free from pain.
Oh, thou that art unwearying, that dost neither sleep
Nor slumber, who didst take
All care for Lazarus in the careless tomb, oh keep
Watch for me till I wake.
If thou think for me what I cannot think, if thou
Desire for me what I
Cannot desire, my soul’s interior Form, though now
Deep-buried, will not die,
–No more than the insensible dropp’d seed which grows
Through winter ripe for birth
Because, while it forgets, the heaven remembering throws
Sweet influence still on earth,
–Because the heaven, moved moth-like by thy beauty, goes
Still turning round the earth.
——
The Apologist’s Evening Prayer [1964]
From all my lame defeats and oh! much more
From all the victories that I seemed to score;
From cleverness shot forth on Thy behalf
At which, while angels weep, the audience laugh;
From all my proofs of Thy divinity,
Thou, who wouldst give no signs, deliver me.
Thoughts are but coins. Let me not trust, instead
Of Thee, their thin-worn image of Thy head.
From all my thoughts, even from my thoughts of Thee,
O thou fair Silence, fall, and set me free.
Lord of the narrow gate and the needle’s eye,
Take from me all my trumpery lest I die.
——
Dungeon Grates [1919]*
So piteously the lonely soul of man
Shudders before this universal plan,
So grievous is the burden and the pain,
So heavy weighs the long, material chain
From cause to cause, too merciless for hate,
The nightmare march of unrelenting fate,
I think that he must die thereof unless
Ever and again across the dreariness
There came a sudden glimpse of spirit faces,
A fragrant breath to tell of flowery places
And wider oceans, breaking on the shore
For which the hearts of men are always sore.
It lies beyond endeavour; neither prayer
Nor fasting, nor much wisdom winneth there,
Seeing how many prophets and wise men
Have sought for it and still returned again
With hope undone. But only the strange power
Of unsought Beauty in some casual hour
Can build a bridge of light or sound or form
To lead you out of all this strife and storm;
When of some beauty we are grown a part
Till from its very glory’s midmost heart
Out leaps a sudden beam of larger light
Into our souls. All things are seen aright
Amid the blinding pillar of its gold,
Seven times more true than what for truth we hold
In vulgar hours. The miracle is done
And for one little moment we are one
With the eternal stream of loveliness
That flows so calm, aloof from all distress
Yet leaps and lives around us as a fire
Making us faint with overstrong desire
To sport and swim for ever in its deep–
Only a moment.
O! but we shall keep
Our vision still. One moment was enough,
We know we are not made of mortal stuff.
And we can bear all trials that come after,
The hate of men and the fools loud bestial laughter
And Nature’s rule and cruelties unclean,
For we have seen the Glory–we have seen.

——
* This poem speaks of Lewis’ moments of “joy,” spiritual glimmers of God, prior to his actual conversion to faith. Of the book that this poem was published in, Spirits in Bondage; A Cycle of Lyrics, in Three Parts (pp 40-42), Lewis wrote his friend Arthur Greeves “. . . nature is wholly diabolical & malevolent and that God, if he exists, is outside of and in opposition to the cosmic arrangements” (CS Lewis by B Gormley, p 61). Stanza breaks were added by me . . . for ease of reading.
The other two poems can be found in CS Lewis: Poems (1964), pp 117 and 129.
Fallout New Vegas: Comments from a Christian
Update: If you’re interested in the newest Fallout game, I have a detailed (two-part) review here, Fallout 4. Sometimes Bigger Isn’t Better (Overview) and Fallout 4. Sometimes Bigger Isn’t Better (Story). Note: Here’s another FNV related article, a detailed look at the Honest Hearts DLC and its By the Waters of Babylon theme. Thanks for checking them out!
Having played Skyrim so much, and liking it (for the most part), I finally ventured to play some other Bethesda games. I played Fallout 3 for a while, then started Fallout New Vegas. I was initially not going to get the game at all, simply because of its name. I have no desire to go to Las Vegas, and deplore the “please sin in our city and enjoy committing adultery” TV ads put out from that place. I was concerned that the game might glorify sin, although I was a bit confident that Bethesda as a company – while trying to appeal to the widest possible audience for its games – was still not into the glorification of bad behavior.
I like role playing games (RPGs), which Skyrim and the Fallout series are (my son plays Borderlands and tells me it’s an RPG, but it seems to have less freedom about it and simply more shooting – I just don’t think of it as an RPG). Skyrim is more free however (and beautiful), it seems to me, with more rewards for exploration, than the Fallout games I’ve played so far. These games let you fulfill your desires for adventure, for completing difficult tasks, and for mystery-solving. So while these games are gory, crude (some sections of the games, and some game add-ons, have very crude language), and even sexual to a more or less degree, their verbal and moral choices contents are not much different than the real world. The gore in the Fallout series is pretty nasty though, and there’s no way to turn it down.
And if you didn’t know, the Fallout series takes place in the somewhat distant future, after a major nuclear war. The look is not futuristic, but more like retro 1950s (apparently evoking the falsehood of post-WWII optimism).
If you’re wondering if your teens should be allowed to play Fallout 3 or New Vegas, I think I would be criticized by many for saying “it depends.” Fallout 3 does not have the sexual content that New Vegas does, that I’m aware of (Fallout New Vegas has at least two females that you can “sleep” with, and they aren’t spouses), though it does have some pretty crude language in parts. The reason why I may seem wishy-washy about this is that, while I homeschool my son now, he had been to a small Baptist private school for two years, and what he heard and learned while there was nothing at all different than what is in the Fallout games. What kids are exposed to these days is horrible, not just that they learn bad words or sexual things, but that so many kids are very selfish and promote actions that hurt others a great deal (and these often involve sex). Truly, we live in a fallen world.
But to be more specific, Fallout New Vegas is not a game for older teens unless they’re very mature and have experienced the crudities of real life already (or read books with similar content). One can play Fallout New Vegas for the adventure and play a good character. Since it is an RPG, one can make all the best choices and do a lot of good in this fallen and war-torn part of the world, and basically ignore people and quests that are unethical. That’s part of what a role playing game is, after all. Whether you choose to let your older teen play it may depend, too, on your weighing of the game choices available for older teens. Do you choose games that are simply all shooting constantly, like Black Ops II, or Borderlands II–which is inbetween an RPG and first person shooter, in my view–, or games that are non-violent . . . well, you might be wishing for too much there . . . though there is Minecraft (which both my husband and son like to play) and sports games (which they don’t). And, of course, it would depend on your teen’s attitude – does s/he simply want to play a challenging game that is basically realistic, or are they out to experience a sinful fantasy? If the latter, then no matter the person’s age, there’s a problem there if one calls themselves a Christian.
Basically, these games are like living in a fantasy book, where you make the moral choices while battling for your life. And while dealing with gore. If the gore takes too much effort to deal with, don’t play the Fallout series. Skyrim has very little gore compared to these.
Some other comments. If you buy the Ultimate Edition of Fallout New Vegas, it comes with all the additional content. “Old World Blues” is good to play as early as possible since it has your own home in it with all the work stations, and talking appliances. It has quirky juvenile humor. “Dead Money” is very unpleasant and there isn’t much reason to play it, except for additional game play time (it is very gory and my husband even thought it was just stupid and low of Bethesda).

“Honest Hearts” is pretty, well, the scenery is quite a bit prettier than the main game’s map; it is in Mormon territory and this added content astonishingly quotes the Bible. This is pretty cool, actually, but the buzz I got from that dissipated upon hearing the outcome of the quest’s story. Main quests in the games have a visual story that plays when you complete them, showing different outcomes based on the decisions you made in the game. Because I helped the tribes defend themselves against the violent, slave-taking invaders, Bethesda chose to say that the tribes became militarized instead of just going back to their way of life. Wow, Bethesda, no on can defend themselves without becoming militarized . . . (pretty bizarre attitude for a violent video developer).
Another religious aspect of the game, though subtle and apparently confusing, is the inclusion of the Followers of the Apocalypse. This group has a very nice cross as its symbol and this is not hidden. They reside outside of the Vegas Strip in an old Mormon fort, while giving medical and educational aid to the area residents. If you visit the wiki site and read up on The Followers, you will read that they are a “secular humanist” organization. I’d like to know what secular humanist organization will use a cross as their symbol? Part of their reasoning comes from something the founder of the group said in an earlier game, about not worshiping so much as helping people. So, at least to a degree, one can’t blame atheists or anyone else for being confused about them.
What I don’t like about this aspect of the game is that while these people appear to be Christians, with their traditional cross flag and their type of aid that is traditionally Christian, they are in a Mormon fort. An uninformed player could easily get the impression that “Christian” and “Mormon” are the same, though they are not at all the same. Of course, Mormons have been pushing the Christian claim hard for some time now, but any real look into their main doctrines will show that many are diametrically opposed to basic Christian belief.
If you want an overall rating of the game, I’d say it’s OK. There are problems with it, like the multiple quest-arrow system that you can’t adjust or turn off, it not having a compelling enough main quest storyline, and – this is a biggy – when the main quest is completed the game is over. That is, you can’t play anymore unless you go back to a previous save. It’s very odd. Originally, I had finished the main quest before doing all the added content. I was shocked to find that the whole thing ended, so went back (the game does give you this choice before it shuts down). Frankly, I have no desire to play the game again, though the thought came to mind because of the additional “Old World Blues” content. It’s upsetting that it wasn’t a part of the original game; it doesn’t do anyone any good to get a fantastic and helpful home when the game is just about over . . .
Unemployment rate is not 7.5%. Tired of the news feeding you misleading information? (II)
The unemployment rate is about double that figure, with various experts providing a range between 13% and 16%. Read on.
The report below is based on the ADP reports for job growth, or not . . . Make sure to see the red and green graphic down the page a bit, “ADP Employment Change” (the recent change is negative). While there is job growth in areas, look at the bottom of the info-graphic at the bottom of the article. The average number of jobs in April was less than the previous five months. Good jobs in manufacturing went DOWN, not up.
LINK: ADP Private Jobs Plunge, Miss; Fall For Fifth Month In A Row
And get this:
LINK: Dark side to jobs report: Big drop in hours worked; Commentary: Shorter work week equivalent to 500,000 jobs lost
Are you tired yet of the media providing a false and rosy picture of employment in this country? What reason do they have to do so? How can providing only part of the employment/unemployment picture help anyone – the government policy makers, business people, the unemployed? While the author the article in the above link cautions that the data is only for one month and may not represent a long-term trend (still, that’s an awful lot of “jobs lost” not being reported), coupled with the ADP information in the first link, it isn’t encouraging. It also confirms what so many employees are saying – they are given too few hours to work.
The video and transcript linked below gives actual, real-world evidence of the ridiculous time older people are having getting jobs (how they’re spending all their retirement, living off of aid, being forced into signing unlawful lay-off agreements, etc.). Many were laid-off when the depression started. I’m tired at this point of business people blaming others out there for out-sourcing jobs and therefore making it not competitive to pay Americans decent wages, or even hiring Americans at all, and things of this nature. It’s business people that did all this – out-sourcing, laying off older workers because they have a higher pay rate and may cost more in health care, etc. Not all business people have done these things, but it doesn’t matter much after our country and so many of its people are run into the ground.
Ethical business people should know about the applicable laws and regulations more than the average person, so they would be the best advocates for changes in the laws, tax structures, etc. Many business people used to realize that employing people full-time and with decent pay made the whole community, and country, better. Now it seems like only few do. It’s like money is all that matters and that somehow they can take it to the grave with them – the future for everyone else is of no consequence.
As stated in the interview, the unemployment rate is closer to 16%. This corresponds to Keith Hall’s testimony to the (US) Joint Economic Committee: “Their data shows that American households now have an unprecedented dependence on these government programs. A remarkable 17.2% of total household income now comes from government social benefits, and such spending tracks pretty closely to the jobless rate (the share of the working age population without employment) . . .”
LINK: Brutal Job Search Reality for Older Americans Out of Work for Six Months or More
For continually updated information on lay-offs and business closings, and links to pertinent articles (including where and how to get jobs), see DailyJobCuts.com.

